back to indexZev Weinstein: The Next Generation of Big Ideas and Brave Minds | Lex Fridman Podcast #158
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The following is a conversation with Zev Weinstein, a young man with a brilliant, bold, and hopeful
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mind that I had the great fortune of talking to on a recent afternoon.
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He happens to be Eric Weinstein's son, but I invited Zev not because of that, but because
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I got a chance to listen to him speak on a few occasions and was captivated by how deeply
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he thought about this world at such a young age.
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And I thought that it might be fun to explore this world of ours together with him for a
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time through this conversation.
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As a side note, let me say that Zev acknowledges the fear associated with participating public
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discourse and is brave enough to join in at a young age to push forward, to change his
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mind publicly, to learn, to articulate difficult, nuanced ideas, and grow from the conversations
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In this, I hope he leads the next generation of minds that is joining and steering the
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collective intelligence of this big ant colony we think of as our human civilization.
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If you enjoy this thing, subscribe on YouTube, review it on Apple Podcasts, follow on Spotify,
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support our Patreon.
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I'll connect with me on Twitter, Alex Friedman.
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And now, here's my conversation with Zev Weinstein.
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You've said that philosophy becomes more dangerous in difficult times.
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What do you mean by that?
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Interestingly, I think I mean two things by that.
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And I think, firstly, I should clarify, when I say philosophy, I sort of mean in a very
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traditional sense, just thinking, ideation, and that could be reconsidering our notions
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of self in a very traditional sense, which we consider philosophy or that could be technological
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I think it's important to recognize all of these as philosophies that we can not question
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whether it's important to promote thought.
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I think the other thing I should clarify is when I say difficult times, I mean times
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when nothing is growing and so the risk for real conflict is much greater because people
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are incentivized to fight over the things which already exist.
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I think when times are not difficult, the people with the greatest power are usually
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the people who are very creative, generating a lot, and that really requires ideation or
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philosophy of some sort.
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I think when times become stagnant, the important successful people become the people who are
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very good at protecting their own pieces of the pie and taking others.
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I think that those people have to be very opposed to any sort of thinking that could
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restructure society or conventions about who should succeed.
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So firstly, I mean by that that it becomes much more dangerous for a person to think
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deeply and question during a time when the important people are those concerned with
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making sure no one rocks the boat.
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One example of this would be Socrates and his execution because everyone was happy enough
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to sit through his questions before there was war and poverty and distress and afterwards
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it just became too dangerous.
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The other thing I mean by that is that the consequences of thinking deeply carry much
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greater potential for real catastrophe when everyone is desperate.
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So for example, the Communist Manifesto was probably much more dangerous during early
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1900s Russia than it was during the 1848 revolutions because I think people were in much worse
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shape and desperate people are very willing to dive into anything new that might bring
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the future without fully calculating whatever the consequences or risks might be.
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So it is both more dangerous for a person to have creative ideas and those ideas are
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more dangerous when times are tough.
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And by dangerous you mean it challenges the people with power who want to maintain that
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power in times of stagnation when there's not much growth, innovation, creativity, all
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that kind of stuff.
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And I know that if nothing new is created, people have promises that they've made about
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what will be paid to whom, what debt structure is.
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The only possibility if stagnation lasts for long enough is really some kind of great conflict,
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great war because people have to take from others to make good on their own promises.
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So we know that by denying any sort of grand ideation, we are accepting that there will
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be some kind of great catastrophe.
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And so we have to understand that philosophy is the most important when we've seen too
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much stagnation for too long.
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It is also very dangerous and it's dangerous for the people who are doing it and it's dangerous
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for the people who believe it but it's kind of our only way out ever.
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And again, by philosophy you mean the bigger, it's not academic philosophy or this kind
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of games played in the space of just moral philosophy and all those metaphysics, all
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that kind of stuff.
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You mean just thinking deeply about this world, thinking from first principles.
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I think your Twitter line involves something about trying to piece everything together
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from first principles.
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So that's fundamentally what being philosophical about this world is and that's where the people
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who are thinking deeply about this world are the ones who are feeding, who are the catalyst
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of this growth in society and so on.
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I mean, I also think that the real implication of moral philosophy can be something that most
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would consider like a real political implication.
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So I think all philosophy really ties together because there has to be some sort of grand
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structure to all thought and how it relates.
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Do you think this growth and innovation and improvement can last forever?
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We've seen some incredible, you know, the thing that humans have been able to accomplish
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over the past several hundred years is just, I mean, awe inspiring and every moment in
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that history, it almost seemed like no more could be done, like we've solved all the problems
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that are to be solved.
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I mean, there's just, historically, there's all these kind of ridiculous like Bill Gates
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style quotes or like, it's obvious that we've, this new cool thing is not going to take off
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And so there's a feeling of the same kind of pattern that we see in Moore's law.
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There's constant growth in different technologies in the modern day era and any kind of automation
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over the past hundred years.
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Do you think it's possible that we'll keep growing this way if we give power to the philosophers
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I think the only way that we can keep growing this way is if we give power to real thinkers
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and there's no guarantee that that will work, but we sort of don't have any other choice.
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And I think you're entirely right that this period of both understanding the universe
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at a rate which has never been seen before and invention and creativity, that these past
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hundred years have been sort of uncharacteristic for the level of growth that we've seen in
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all of history, we've never seen anything like this.
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And I think a lot of our promises rest on this sort of thing continuing.
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I think that's very dangerous, but the one thing that can get us out of this is philosophy
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and being ready to radically restructure all of our notions about what should be, what
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I think that's very important.
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So you think deeply about this world.
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You are clearly this embodiment of a think of a philosopher.
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Your dad is also one such guy, Eric Weinstein.
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Do you have big disagreements with him on this topic in particular?
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I think now people should know he also happens to be in the room, but the mics can't pick
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him up so he can heckle it doesn't even matter.
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But do you have disagreements with him on this point?
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Let me try to summarize his argument that we were actually based a lot of our American
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society on the belief that things will keep growing.
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And yet it seems that however you break it apart, maybe from an economics perspective,
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that they're not growing currently.
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And so that's where a lot of our troubles are at.
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Do you have the same sense that there's a stagnation period that we're living through
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over the past couple of decades?
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I think modern stagnation is completely undeniable, particularly scientifically.
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And I think there have been a few fields where tremendous progress has been made very recently.
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I think my dad might feel that there is sort of an inevitability to the ending of this
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period, and I'm not so certain that the fall of this great time is completely inevitable
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because I don't know what thoughts were capable of producing, what we're able to reconsider.
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I think we really have to be open to the possibility that all of our standard frameworks
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where he will talk about embedded growth obligations.
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If we continue within the same framework, then we're very susceptible to the dangers
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of whatever these embedded growth obligations are.
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I think if we break the frameworks, we have no reason to believe that the problems we're
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experiencing with our current frameworks will follow us.
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And I think that's the importance of radical thought.
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We don't know what the solution is, but if there is a solution, it will be born from
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some very fundamental thinking.
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And so I have great hope.
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So you have optimism about the power of a single radical idea or a single radical thinker
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to break our frameworks and break us out of this spiral down due to whatever the economic
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forces that are creating this current stagnation.
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I'm very, very hopeful.
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The optimism of youth.
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Well, I share your optimism.
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So let me come back to something you've also talked about.
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You have very little stuff out there currently, but the things you have out there, your thoughts,
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you could just tell how deeply you think about this world.
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And one of the things you mentioned is as you learn about this world, as you read, as
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you sort of go through different experiences that you're open to changing your mind.
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How often do you find yourself changing your mind?
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Do you think that from 10 years into the future, we'll look back at this conversation
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we're having now and disagree completely with everything you just said?
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It's entirely possible.
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And that's one of the things that scares me so much about appearing publicly.
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I think that the internet can be very intolerant of inconsistency.
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And I am entirely prepared to be very inconsistent because I know that whatever beliefs I have
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when subjected to scrutiny may change because that's really the only way to form your truest,
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most fundamental conceptions about the world around you.
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And it would take an infinite amount of time to subject every single one of your beliefs
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to scrutiny, and so that's a process that must follow me throughout my entire life.
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And I know that means that my opinions and perspectives are always to be changing.
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I'm prepared to accept that about myself, whether other people are prepared to accept
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that my public opinions may change very greatly over time is something I don't know.
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I don't know how tolerant the world will be, but I'm very prepared to change anything I
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believe in if I think deeply enough about it or a good enough argument is made so that
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I might reconsider.
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Well, that certainly is currently an intolerance, and that's one of the problems of our age.
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There's an intolerance towards change, and I'll also ask you about labels you talked
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We like to bend each other into different categories, blue or red or whatever the different
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categorization is.
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But it seems like the task before you as a young person defining our future is to make
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a tolerance of change the norm during this podcast, for example, and then changing your
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mind one or two years later and doing so publicly without a big dramatic thing or maybe changing
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it on a daily basis and just being open about it and being transparent about your thought
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Maybe that is the beacon of hope for the philosophical way, the path of the philosopher.
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So that's your task in the sense is to change your mind openly and bravely.
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And maybe I will just have to endure some sort of criticism for doing that, but I think
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that's very important.
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And I think this ties back to this previous phase of our conversation where we were discussing
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if thinkers would win over systems that are devoted to preventing radical thought or if
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who will win the systems or the thinkers.
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I think it's crucial that my generation take up a hand in this fight.
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And I think it's important that I'm a part of that because I know that I have some opportunity
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to, I think it is my obligation as a member of a generation whose only real hope is to
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think outside of a system because whatever systems exist are collapsing.
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I think it is really my obligation to try to play some role, whatever role I can in
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being an instrument in that change.
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Are you, as a young mind, do you have a sense of fear about just like how afraid were you
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to do this podcast conversation?
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Do you have a sense of fear of thinking publicly?
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Yeah, I don't even think that that fear is irrational.
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It's very difficult to exist publicly in any form now because it's very easy for anyone
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to take cheap shots at something which is difficult and as I said, the people who are
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trying to have the difficult ideas and conversations are perhaps putting others in actual danger
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because everyone is so desperate that they might be willing to try anything.
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So there's a certain amount of responsibility which one has to take going before the public
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and there is a certain amount of ridicule which will be completely unwarranted that
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anyone must endure for it.
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And I think that means that one has to be afraid because they could both ruin the world
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and be ruined by the world in an unwarranted and undeserved fashion.
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I would like to believe in myself enough to try to accept this as a task because I think
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people need to try or there's no getting out of this and we will end in some kind of crazy,
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I'll have to put, you've said also that in these times we can't have labels because
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We've already talked about it a little bit but this idea of labels is really interesting.
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Why do you think labels hold us back?
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Well, I think many underestimate the extent to which language and communication really
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impacts and shapes the ideas and thoughts which are being communicated.
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And I think if we're willing to accept imperfect labels to categorize particular people or
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thoughts in some sense we are corrupting an abstraction in order to represent it and communicate
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And I think as we've discussed those abstractions are particularly important when everything
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We should not be sacrificing grand thought for the ability to express it.
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I think everyone should work much harder, including myself, to really be thinking abstractly
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in abstract terms instead of using concrete terms to discuss abstraction while ruining
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It's kind of a skill actually.
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So one really difficult example in the recent time that maybe you can comment on if you
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have been thinking about is just politics.
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And there's a lot of labels in politics that it takes a lot of skill to be able to communicate
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difficult ideas without labels being attached to you.
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That's something that I've been sort of thinking about a lot in trying to express, for example,
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how much I love various aspects of the foundational ideas of this country, like freedom, and just
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saying I love America as a simple statement.
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I love the ideas that we're finding to America will often in the current time where people
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will try to desperately try to attach a label to me, for example, for saying I love America
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that I'm a Republican, a Donald Trump supporter, and it takes elegance and grace and skill
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to like to like avoid those labels so that people can actually listen to the contents
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of your words versus the summarization that results from just the labels that they can
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Are you cognizant of the skill required there of being able to communicate without being
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branded a Republican or Democrat in this particular set of conversations?
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I'm sure there's other dangerous labels that could be attached.
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I don't think there's any way of avoiding that right now.
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It might not be anyone's best effort to really try.
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I think the thing I can say, which will most speak to that, which I truly believe, is that
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participating in modern conventional politics is not being inherently political in a generative
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It's this repeated trope where politics now is not about creating new political ideologies.
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It's about defending ideologies which already exist so that everyone can keep what they
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have, and that's where all of the name calling and the labeling really comes in.
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It's an attempt to constrict whatever may be generated to standard conversations and
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discussions so that arguments can be straw manned and defeated and people can keep what
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they have because everyone's very, very scared.
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I want to be very political, but not in a standard political sense where I'm defending
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a particular party or place on a spectrum.
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I would like to play some role in inventing new spectrums, and I think that's most important
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politically because above most else, politics is about real power, and conventional politicians
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have real power, and that power will find terrible outlets if new spectrums for that
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power to live are not invented.
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So you're not afraid of politics?
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Political discourse at the deepest, richest level of what political discourse is supposed
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Actually, I'm very afraid of it, but once again, we have no...
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That's not paralyzing for you.
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You feel like it's a responsibility you're ready to take it on.
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This is a good sign.
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This is your special human.
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Let's talk maybe fun, maybe profound.
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We talked about philosophers, philosophy.
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Who's your favorite philosopher?
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Somebody in your current time been either influential or you just enjoy his or her ideas
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or writing or anything like that?
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Weirdly, I'll give an answer which doesn't have much to do with whom I might imagine
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I like Thomas Aquinas at the moment.
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I think he's very inspirational to me given what we're going through, and that's not because
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his particular ideas of religion or God or unmoved movers are particularly inspirational
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I don't even think they were necessarily right, but he was introducing aspects of the scientific
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method during one of the darkest periods in human history when we had lost all hope and
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reason and ability to think logically.
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I think he was really something of a light in the dark, and I think we need to look to
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people like that at the moment.
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The other reason why I think I need to learn from him is that even though he was doing
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something which really needed to be done and introducing scientific thought and reason
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to a time that lacked it, he was not saying anything that would have been offensive to
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whatever powers were in play during his time.
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He was writing about the importance of faith in God and how we could prove it, and so it's
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important to remember, I suppose, that having ideas that shape the world and which bring
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the world closer to what we can prove it's supposed to be and how it's supposed to work
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does not always take some sort of grand contradiction of whatever is in play, and the most courageous
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thing to do may not always be the most helpful thing to do.
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I think it's very easy for anyone with ideas about how everything is broken to become very
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cynical and say, oh, the system, man, they're all wrong.
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I think it takes another kind of discipline to be a person with real ideas and to make
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the world better without stepping on anyone's toes or contradicting anyone.
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I have real respect for that.
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So being able to be when it's within your principles to operate within the current system
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And not offend anyone, not say anything outlandish, but introduce the method by which progress
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I think that takes a kind of maturity, which is found very rarely now, and I really look
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to him for inspiration, despite whatever disagreements I may have with the minute details of his
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It takes a lot of skill, a lot of character, and yeah, deep thinking to be able to operate
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within the system when needed and having the fortitude and just the boldness to step
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outside and to burn the system down when needed, but rarely opportune moments that would actually
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I mean, it's ultimately about impact within the society that you live in, not just making
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a statement that has no impact.
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And we were talking about how dangerous it is to do real philosophy at dangerous, broken
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He was going through the most broken time in history, and he questioned the methods which
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made a broken system able to survive.
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And he was so skilled and so graceful that he became a saint in that tradition.
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And there's something for me to really learn from there.
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Do you draw any inspiration, have any interest in the sort of more modern philosophers, maybe
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the existentialists, and Nietzsche is one of the early ones?
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Do you have thoughts on the guy in general or any of the other existentialists?
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Well, with regard to Nietzsche, I think, I think Nietzsche might have said that he's
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You know, he was certainly filled with passionate intensity.
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Was that a compliment?
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He was the worst or a criticism?
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Well, Nietzsche had this big line, the best lack all conviction, the worst are filled
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with passionate intensity.
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So I think Nietzsche was destroyed by the horrors of everything that went on around
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I think he never really recovered from it.
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I think that's because if you think about Nietzsche's philosophy, he was very opposed
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to any sort of acceptance of what one had, one should always envy those who have more
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and use that envy to fuel their growth and, you know, accept whatever the human condition
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and desires are and use those desires to want more and more and make use of your greed.
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I think it's very difficult to be truly happy if the thing which you pride yourself most
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on is never being satisfied and I think Nietzsche was never satisfied and that was the danger
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of his philosophy.
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I think also with his amoralism, you know, there is no good or evil.
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I sort of disagree with that on a pretty fundamental basis.
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I think that our notion of morality is by no means subjective, it's really the proxy
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for the fitness of a society.
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I think whatever we consider ethical, like don't steal, don't murder, don't do this.
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Societies have a very difficult time running.
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It's very hard to run a civilization when everyone is stealing from everyone else and
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people are murdering each other and committing these things which we would consider atrocities.
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So I think we also, we know this because I think very similar notions of morality have
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evolved convergently from different traditions.
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I think good is a proxy for a civilization's fitness and the good news is that that means
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that evil in being anathema to that good must therefore be the opposite of stable in whatever
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way that it's evil and that means that good will always be more stable than evil and the
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only way evil can really win is like if everyone dies.
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So wait, can you say that again, good is a proxy for society's what?
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Good is a proxy for the stability and fitness of a civilization and evil.
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That's a good definition.
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So you're throwing some bombs today.
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Sorry to interrupt your flow there, but it's just a good damn good one.
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So in that sense, that's a kind of optimistic view that if by definition good is a proxy
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for stability, then it's going to be stable unless the entire world just blows itself
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So good wins in the end by definition.
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Or no, well, good wins unless it all goes to complete destruction.
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That's a beautifully put.
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On the topic of sort of good and evil being human illusions, you've said that more broadly
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than that about truth that it is easier in some ways to be unified under truth because
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it is universal and it is to be unified under belief, which at times can be completely subjective.
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So what is the nature of truth to you?
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Can we understand the world objectively or is most of what we can understand about the
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world is just subjective opinions that we kind of all agree on in these little collectives
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and over time it kind of evolves completely detached from objective reality?
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I think this is the greatest argument for objectivity is that something that is objectively
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true cannot be true to me and untrue to you.
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You can feel that it's untrue, but that would be unproductive and create unnecessary tension
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I think this is one reason for the importance of science as a tool for stability.
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If science is the search for truth and truth can never really be, I shouldn't say that,
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truth should never be an engine of conflict because no two people should disagree on something
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which is objectively true, then in some sense search for truth is searching for a common
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ground where we can all exist and live without contradicting or attacking each other.
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Do you have a hope that there is a lot of common ground to be discovered?
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I mean, if we continue scientifically, we are discovering truth and in that discovering
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common ground on which we can all agree, that's one reason why I think caring about science.
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If you have a culture which cares very deeply about science, that's a culture which is not
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necessarily bound to injure unwarranted internal conflict.
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I think that's one reason that I'm so passionate about science is it's search for universal
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Let me just throw out an example of a modern day philosophical thinker.
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We'll keep your dad Eric Weinstein out of the picture for a sec, but he does happen
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to be an example of one, but Jordan Peterson is an example of another, somebody who thinks
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deeply about this world.
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His ideas are, by a certain percent of the population, speaking of truth, are labeled
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Why do you think his ideas or just ideas of these kinds of deep thinkers in general are
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labeled as dangerous in our modern world?
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Is it similar to what you've been discussing that in difficult times, philosophers become
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Or is there something specific about these particular thinkers in our time?
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Well, I think Jordan Peterson is very antiestablishment in a lot of his beliefs.
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He's an unconventional thinker, and I think we need, regardless of whatever Jordan's particular
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views and beliefs are, and if they bring about more danger than truth, or if they don't,
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it's very important to have fundamental thinkers who exist outside of a conventional framework.
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Do I think that he's dangerous?
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I think by existing outside of a system which is known, he is dangerous, and I think we
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have to, in some sense, we have to welcome danger in that capacity because it will be
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our only way out of this.
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So regardless of whether his beliefs are right or wrong, I'm pretty adamant about the fact
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that we need to support thought which may rescue us.
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And that thought can appear radical or dangerous at times, but ultimately, if you allow for
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it, this is kind of the difficult discussion of free speech and so on, is ultimately difficult
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ideas will pave the way for progress.
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Yeah, and I'd like to slow you down there because I think one of the issues we were
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discussing previously was the fact that language often destroys our ability to think.
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When we're talking about whether his ideas are radical, I don't know if we mean radical
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in the traditional sense of having to do with the root of a problem or in the more modern
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sense of being very extreme.
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And I think that's completely by design, I think, fundamental thought which semantically
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would once be considered radical thought became very dangerous, and now it's become synonymous
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with extreme or dangerous thought, which means that anyone who considers themselves a radical
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thinker is semantically also a dangerous or extreme thinker.
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These are not helpful labels in a sense that the moment you say radical or extremist thinker,
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then you're just, well, how do I put it, you're not helping the public discourse, the change
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But through no fault of our own, the concept of radical is having to do with a root is
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an obvious concept for which there must be language, and a lot of the attack on thought
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has to do with attacking language which communicates conceptually.
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So this is an example of how our world is becoming increasingly Orwellian, it's just
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language is being used to destroy our ability to think.
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I think I can't remember exactly what the numbers are, but I read some statistic about
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how greatly the average English vocabulary has decreased since 1960.
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It was some incredible number, it really baffled me, it's like, how are people less able to
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think in a time when the world is supposed to be growing at an ever before seen rate?
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We can't keep on, we can't sustain this growth if we destroy everyone's ability to think
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because the growth requires thinking and we're ruining the tools for it.
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I watched your podcast with Noam Chomsky and I think one interesting thing which he discussed
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was how language is more used to develop thoughts within our own head than it is used to communicate
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those thoughts with others.
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If the language doesn't change, even if its usage changes, then when language is destroyed
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in communication, it also stymies our ability to think reasonably and I'm very, very worried.
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But the language in communication requires a medium and there's a lot of different mediums,
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so there's social media, there's Twitter, there's writing books, there's blog posts,
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there's podcasts, there's YouTube videos, all of things you have dipped a toe in in
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your exploration of different mediums of communication.
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Which do you see yourself, this might be just a poetic way of asking are you going to do
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a podcast, but a broader picture, what do you think as an intellectual in this world
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for you personally will be the path for communicating your ideas to the world?
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What are the mediums you are currently drawn to out of the ones I mentioned, maybe something
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To answer your question concretely before abstractly, I'm scared but I need to do a podcast.
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It's important, it is my obligation as a member of my generation, I really hope that more
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people my age start to do this because we will be the people in charge of new ideas
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which either sink or swim.
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How upset will your dad be when your podcast quickly becomes more popular than his?
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I think he would be negatively upset.
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I'll say he'd be proud, he's a good dad.
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I really think so, sorry to interrupt, but then zooming out, do you think podcasts are
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you excited by the possibility of other mediums outside of podcasting to communicate ideas?
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I would be if people still read books or did things like that.
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I'm somewhat guilty of this, a lot of the books I read are very technical and then
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my to absorb really deep modern conversations, I listen to podcasts and I don't really read
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many books on the matters that we're discussing, for example.
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It's fascinating because you're making me think of something that I align with you very
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much of how I consume deep thinkers currently.
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What happens is somebody who thinks deeply about the world will write a book, Jordan
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Peterson example, and instead of reading their book, I'll just listen to podcast conversations
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of them talking about the book, which I find, this is really sad, but I find that to be
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a more compelling way to think about their ideas because they're often challenged in
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certain ways in those conversations and they're forced to, after having boiled them down and
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really thought to them enough to write a book, so it's almost like they needed to go through
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the process of writing a book just so they can think through, convert the language in
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their minds into something more concrete and then the actual exchange of ideas, the actual
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communication of ideas with the public happens not with the book, but after the book with
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that person going on a book tour and communicating the ideas.
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Well, there are two meanings I make of why not too many people spend much of their time
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One interpretation is that we've lost our attention spans to our phones, people can't
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concentrate on a page if it takes them a minute to read, we're too busy watching TikToks or
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whatever people do.
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The other interpretation would be that language and verbal communication has, as well as some
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amount of communication which is done through facial expression, tone of voice, etc.
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These are means of communication that have evolved along with humanity over thousands
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and thousands of years.
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We know that we are built to communicate in this way.
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We have had writing for much less time.
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It is a system that we invented, not a system which evolved and is innately part of humanity
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or the human mind.
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We are designed to consume conversation by our own evolution.
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We are designed to consume writing by some process of symbols that's evolved over a
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couple of thousand years.
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It makes sense to me why many are much more compelled to listen to podcasts, for example,
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than they are to read books.
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It could be that this is simply a technological progression which has displaced reading conventionally
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instead of some sort of maladaptation of our minds which has corrupted our attention spans.
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Likely there's some combination which determines why people spend much less time reading, but
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I don't think it's necessarily because we're all broken.
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It may simply have to do with the fact that we are designed to listen through our ears
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and speak through our mouths and we are not innately designed to communicate over a page.
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Yeah, there's an exciting coupling to me between a few second TikTok videos that are
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fun and addicting and then a three, four hour podcast which are both really popular in our
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People are both hungry for the visual stimulation of internet humor and memes.
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I'm a huge fan of and also slow moving deep conversations.
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That might, there's a lot of, I mean it's part of your generation to define what that
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looks like moving forward.
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A lot of people, like Joe Rogan is one of the people that kind of started accidentally
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stumbled into the discovery that this is like a thing and now people are kind of scrambling
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to figure out why is this a thing?
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Why is there so much hunger for long form conversations and how do we optimize that
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medium for further, further expression of deep ideas and all that kind of stuff.
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YouTube is a really interesting medium for that as well, like video sharing of videos.
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Most of YouTube is used with the spirit of the TikTok spirit, if I can put it in that
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way, which is like, how do I have quick moving things that even if you're expressing difficult
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ideas they should be quick and exciting and visual and switching, but there's a lot of
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exploration there to see what can we do something deeper and nobody knows.
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You're part of the, you have a YouTube channel releasing one video every few years, so your
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momentum is currently quite slow, but perhaps it'll accelerate, but you're one of the people
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that gets to define that medium.
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Do you enjoy that, the visual, the YouTube medium of communication as well?
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I know that when the topic of conversation or the means by which a conversation is communicated
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or an idea is communicated, if that is sufficiently interesting to me, I will read a book on it,
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I would listen to a podcast on it, I would watch a video on it.
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I think if I'm very curious about something, I will consume it however possible.
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I think when I have to consume things which really don't interest me very much, I am indeed
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much more ready to consume them through some sort of video or discussion than I am through,
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like a long tedious book.
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So for the breadth of acquiring knowledge, video is good.
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For the depth, the medium doesn't matter.
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I think it'd be fun to ask you about some big philosophical questions to see if you
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have an opinion on them.
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Do you think there's a free will or is free will just an illusion?
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Well, I think classical mechanics would tell us that if we were to know every piece of
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information about a system and understand the rules which govern that system, we would
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be completely able to predict the future with complete accuracy.
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So if something could know everything about our lives, it could freeze time and understand
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the position of every neuron in my mind about to fire.
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No decision could be unpredictable.
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In some sense, there is that sort of fate.
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I think that doesn't make the decisions we make illegitimate even if some grand supercomputer
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could understand what decisions we would make beforehand with complete certainty.
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I think we're making legitimate systems within a system that has no freedom.
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We're making legitimate systems within a system that has no freedom.
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Can you explain what you mean by that?
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So if we were to have just a simple pendulum and I told you how long the rope was, we froze
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it at a particular point and I told you how high above the ground the weight was and the
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motion of a pendulum is something which is easy for everyone to imagine.
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If we had all of that information, you could ask me, what will the pendulum do six and
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a half minutes from now?
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We would have a precise answer.
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That's an example of a very simple system with a very simple Lagrangian.
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We could completely predict the future.
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The pendulum has no ability to do anything that would surprise us.
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Weirdly, that's true of whatever this four dimensional, crazy world we live in looks
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like if we were to understand where every piece of this system was at any given time
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and we understand the laws of motion, how everything worked, if we could compute all
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of that information somehow, which we will never be able to do, every decision you will
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ever make could be predicted by that computer.
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That doesn't mean that your decisions are illegitimate.
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You are really making those decisions but with a completely predictable outcome.
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I'm just a little bit high at the moment on the poetry of a system within a system that
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The human experience is the system we've created within the system that has no freedom, but
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that system that we've created has a feeling of freedom that to us ants feels as much more
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real than the physics as we understand it of the underlying like base system.
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It's almost like not important what the physics of the base system is that for what we've
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created, the nature of the human experience is there is a free will or there is something
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that feels close enough to a free will that it may not be worth spending too much time
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on the fact that it's something of an illusion.
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We will never build a computer that knows everything about every piece of the universe
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at a given time and so for all intensive purposes, our decisions are up to us.
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We just happen to know that their outcomes could be predicted with enough information.
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Speaking of supercomputers, they can predict every single thing about what's going to
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What do you think about the philosophical thought experiment of us living in a simulation?
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Do you often find yourself pondering of us living in a simulation of this question?
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Do you think it's at all a useful thought experiment?
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I think it's very easy to become fascinated with all of these possibilities and they're
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completely legitimate possibilities.
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Is there some validity to like solipsism while it can never be falsified or disproven?
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So I mean, sure you could be a figment of my imagination.
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It doesn't mean that I will act according to this possibility, I'm not going to call
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you mean names and just to test the system to see how robust it is to distortions.
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So, I mean, all of these existential thought experiments are completely possible.
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We could be brains and jars.
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It doesn't mean that our experience will feel any less valid.
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And so it doesn't make a difference to me if you are some number of ones and zeros or
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you're a figment of my imagination, which lives in a stored away brain.
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It will never really change my experience knowing that that's a possibility.
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And so I try to avoid making decisions based on such contemplations.
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If we take this previous issue of free will, I could decide that because I have no choice
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in my life, if I lie around in bed all day and eat chips, I was destined to do that thing.
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If I make that decision, then I was destined to do that thing.
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It would be a really poor decision for me to make.
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I have school and a dozen commitments.
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There's somebody listening to this right now, probably hundreds of people sitting down
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eating chips and feeling terrible about themselves, so how dare you, sir.
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If they're listening to this, they're clearly curious about possibilities of thought.
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It's not the bed in the chips that makes the man.
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It's not the bed of the chips that makes the man.
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Yet another quotable from Zev Weistat.
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But you don't think of it as a useful thought experiment from an engineering perspective
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of virtual reality of thinking how we can create further and further immersive worlds.
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Would it be possible to create worlds that are so immersive that we would rather live
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in that world versus the real world?
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That's another possible trajectory of the world that you're growing up in is we're
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more and more immersing ourselves into the digital world.
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For now, it's screens and looking at the screens and socializing the screens, but it's possible
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to potentially create a world that's also visually for all of our human senses as immersive
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as the physical world.
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To me, it's an engineering question of how difficult is it to create a world that's
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as immersive and more fun than the world we currently live in.
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It's a terrifying concept, and I hate to say it.
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We might live half your lives in a virtual reality headset 30 years from now than we are
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This future, the digital future worries you.
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On the other hand, it may be a better alternative to fighting for whatever people are clinging
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on to in our non virtual world or at least the world that we don't yet know is virtual.
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Embrace the future.
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We've been talking a lot about thinkers.
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In the broad definition of philosophy, you included innovators of all form.
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Do you find it useful to draw a distinction between thinkers and doers?
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I think that the most important gift we've ever been given is our ability to observe
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the universe and think deductively about whatever principles transcend humanity.
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As we discussed, that's the closest thing we will ever have to a universal experience
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is understanding things which must be true everywhere.
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In order for that, so I think if we're deciding that life is meaningful and the human experience
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is meaningful, you could make a very convincing argument that its greatest meaning will be
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understanding whatever transcends it.
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I think that's only sustainable if people are happy and well fed and things of market
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value are invented.
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I think we really need both to live meaningful and successful and possible lives.
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In terms of who my greatest heroes are, I can't decide between figures like Einstein
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and Newton and Feynman and on the other hand figures like Kerry Mullis, for example.
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I think people like Einstein make our lives meaningful and people like Kerry Mullis who
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is probably responsible for saving hundreds of millions of lives make our lives possible
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In terms of where I would like to find myself with these two different notions of achievement,
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I don't know what I would more like to achieve.
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I have an inclination that it will be something scientific because I would like to bring meaning
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to humanity instead of sustenance.
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I think both are very important.
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We can't sustain our lives if we don't keep growing technologically.
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I think people like you are making that possible with computing because that's one of the few
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things that's really moving forward in a clear sense.
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I think about this a great deal.
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I think both are very important.
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One example that's modern day inspiring figure on the latter part and the engineering part
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on the sustenance is Elon Musk.
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Does that somebody you draw inspiration from?
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What are your thoughts in general about the kind of unique spec of human that's creating
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so much inspiring innovation in this world so boldly?
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I know that we will not survive without people like that.
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Elon is a ridiculous and sensational example of one of these figures.
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I don't know if he's the best example or the worst example, but he is of his own kind.
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He is radically individualistic and those are the people who will allow us to continue
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I'm very happy that we have people like that in this world.
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You said this thing about if we are to say that life has meaning or life is meaningful,
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then you could argue that it is a worthy pursuit to transcend life.
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Do you see that another just I'm going to have to go back and sleep on that one.
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Do you draw some, speaking of Elon, some inspiration of us transcending Earth, of us moving outside
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of this particular planet that we've called home for a long time and colonizing other
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planets and perhaps one day expanding outside the solar system and expanding, colonizing
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our galaxy and beyond?
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Honestly, I know very little about space exploration.
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I think it makes complete sense to me why we are starting to think very seriously about
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It's an amazing and baffling and innovative solution to a lot of problems we see as a
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I can't really offer very much of interest on the topic.
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I think when I'm talking about transcending humanity and transcending Earth, I'm talking
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usually about deriving truth.
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That's one of the things that makes theoretical math and physics so interesting.
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I really, really love biology, for example, but biology is a combination of whatever principles
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ensure evolution and whatever weird coincidences happened billions of years ago.
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It's more interesting to understand the fundamental mechanisms of evolution, for example, than
link |
it is the messy results of its processes.
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I can't say which is more interesting.
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I can say which I think is more deep.
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I think theory and abstraction, which can be achieved completely deductively, is deeper
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because it has nothing to do with circumstance and everything to do with logic and thought.
link |
If we were ever to interact with aliens, for example, we would not have our biology in
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If these were some really intelligent life form, we would have math and physics in common
link |
because the laws of physics will be the same everywhere in the universe.
link |
Our particular anatomy and biology pertains only to life on this planet, and the principles
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may apply more ubiquitously.
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Do you ever think about aliens, like what they might look like?
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When I deal with thought experiments like these, I try to keep a very abstract mindset.
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I notice that whenever I try to instantiate these abstractions, I corrupt whatever thoughts
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there are for which they're useful.
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It's kind of like the labels discussion.
link |
The moment you try to make it concrete, it's probably going to look like some cute version
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It's the little green fellas with the eyes and so on, or whatever.
link |
Whatever the movies have instilled, like your cultural upbringing, you're going to project
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onto that the assumptions you have.
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That's interesting.
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You prefer to step away and think and abstract notions of what it means to be intelligent,
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what it means to be a living life form and all that kind of stuff.
link |
I almost try to pretend I'm blind and I'm deaf and I'm only in mind with no inductive
link |
reasoning capacity when I'm trying to think about thought experiments like these because
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I know that if I incorporate whatever my eyes instruct my brain, I will impede my ability
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to think as deeply as possible because once again, the thing which shallows our thought
link |
can be the incorporation of circumstance and coincidence and for particular kinds of thought
link |
that's very important.
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I'm not discounting the use of inductive reasoning in many humanities and in many sciences,
link |
but for the deepest of thoughts, once again, I feel it's important to try to transcend
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whatever methods of observation characterize human experience.
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See, but within that, that's all really beautifully put.
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I wonder if there is a common mathematics and a common physics between us and alien
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beings, we still have to make concrete the methods of communication.
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That's a fascinating question of while remaining in these abstract fundamental ideas, how do
link |
we communicate with them?
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I suppose that that question could be applied to different cultures on earth, finding a
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Do you think about that kind of problem of basically communicating abstract fundamental
link |
My least favorite aspect of math or physics or any of these really deep sciences is the
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symbolic component.
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I'm dyslexic, I don't like looking at symbols, they're too often a source of ambiguity,
link |
and I think you're entirely right that if one thing holds us back with communication
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with something that behaves or looks nothing like us, I think if one thing holds us back,
link |
it will be symbols and the communication of deep thought, because as I said, I think
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communication frequently compromises thought by intention or by just theoretical inadequacy.
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On this topic, actually, it'd be fun to see what your thoughts are.
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Do you think math is invented or discovered?
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You said that math, we might share ideas of mathematics and physics with alien life forms,
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so it's uniform in some sense of uniform throughout the universe.
link |
Do you think this thing that we call mathematics is something that's kind of fundamental to
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the world we live in, or is it just some kind of pretty axioms and theorems we've come up
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with to try to describe the patterns we see in the world?
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I think it's completely discovered and completely fundamental to all experience.
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I think the only component of mathematics that has been invented is the expression of
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it, and I think in some sense there's almost an arrogance required to believe that whatever
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aspect we invent having to do with math and physics and theory, there is an arrogance
link |
required to truly believe that that belongs on any sort of stage with the actual beauty
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of the matters being discovered.
link |
We need our minds and in some sense our pens to be able to play with these things and communicate
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about them, and those hands and those pens are the things which smudge the most beautiful
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thing that humanity can ever experience.
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Maybe if we interact with some intelligent life form, they will have their own unique
link |
smudges, but the canvas, which is beautiful, must be identical because that is universal
link |
and ubiquitous truth, and that's what makes it deep and meaningful is that it's so much
link |
more important than whatever we're programmed to enjoy as an aspect of human experience.
link |
Yeah, that's really beautifully put, that the human language is these messy smudges
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of trying to express something underlying that is beautiful.
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Speaking of that, on the physics side, do you think the pursuit of a theory of everything
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in physics, as we may call it in our current times, of understanding the basic fabric of
link |
reality from a physics perspective, is an important pursuit?
link |
I think it's essential.
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As I've said, I think ideation is our only escape from the constraints of human condition,
link |
and I think that it's important that all great thoughts and ideas are bound together, and
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I think the math is beautiful, and it ensures that the things which bind great ideas which
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have already been had and great discoveries together, it ensures that those strings will
link |
I think it's very important to unify all theories that have brought us to where we are.
link |
Do you think humans can do it?
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Do you think humans can solve this puzzle, is it possible that we, with our limited cognitive
link |
capacity, will never be able to truly understand this deeply, like deeply understand this underlying
link |
I think if not, it will be people like you who invent some sort of, I don't know, we'll
link |
call it computation for now, that we'll be able to not only discover that which transcends
link |
humanity, but to transcend human methods of discovering that which is above it.
link |
So superintelligence systems, AGI and so on, that are better physicists than us.
link |
I wonder if you might be able to comment, so your dad does happen to be somebody who
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boldly seeks this kind of deep understanding of physics, the underlying nature of reality
link |
from a physics perspective, from a mathematical physics perspective.
link |
Do you have hope your dad figures it out?
link |
I have great hope, it's not supposed to be my journey, it's supposed to be his journey,
link |
it's supposed to be his to express to the world.
link |
Obviously, I'm so proud that I'm connected to someone who is determined to do such a
link |
And on the other hand, maybe in some sense, I feel bad for him for having to, if he's
link |
going to be the thing which discovers some sort of grand unified theory and expresses
link |
it, I feel sorry that he will have to smudge whatever canvas this thing is, because he's
link |
Really, I think, I know, I've seen a little bit of what I think great math and great physics
link |
looks like, and it's unbelievably beautiful, and then you have to present it to a world
link |
with market constraints and all of this messy sloppiness, I feel bad in some sense for my
link |
dad because he has to go back and forth between this beautiful world of math and whatever
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the messiness is of his human life.
link |
And then the scientific community broadly with egos and tensions and just the dynamics
link |
of what makes us human.
link |
He's also very lucky that he gets to play with these sorts of things.
link |
I both feel a little sorry for him for having to deal with the beauty as well as the smudging
link |
and the sloppiness of human expression.
link |
And I think it's difficult not to envy such a beautiful insight or life or vision.
link |
Well, that's your own path as well as this kind of struggle of, as you mentioned, exploring
link |
the beauty of different ideas while having to communicate those ideas with the best smudges
link |
you can in a world that wants to put labels, that wants to misinterpret, that wants to
link |
destroy the beauty of those ideas.
link |
And you seem to at this time with your youthful enthusiasm embracing that struggle despite
link |
the fear in the face of fear.
link |
And your dad also carries that same youthful enthusiasm as well.
link |
But that said, your dad, Eric Weinstein, he's a powerful voice, I would say, a powerful
link |
intellect in public discourse.
link |
Is this a burden for you or an inspiration or both as a young mind yourself?
link |
I think, as I said, there's this weird contrast of, I know that he has ideas which I think
link |
are very beautiful, and I know he has to deal with the sort of, there's something you have
link |
to sacrifice in beauty when you bring it to a world which is not always beautiful.
link |
And there's an aspect of that which sort of scares me about this kind of thing.
link |
I also think that, especially since I'm trying to think about how I should appear publicly,
link |
my dad has been very inspirational in that I think he brings a sort of fastidious care
link |
to very difficult conversations that…
link |
What does fastidious mean?
link |
Like, it's just very careful and thoughtful, he brings that sort of attitude to, I think,
link |
really difficult conversations.
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And I know that I don't have that skill yet.
link |
I don't think I'm terrible, but…
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The care, the nuance, and yet not being afraid to push forward.
link |
Yeah, I would really like to learn from my dad there.
link |
I think also, my dad has been very important to my life just because I've always been
link |
a sort of very idiosyncratic thinker, and I think I don't always know how to interact
link |
with the world for those sorts of reasons, and I think my dad has always been similar.
link |
And if not for my dad, I don't know if I would just believe that I was stupid or something
link |
because I wouldn't know how to…
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I don't know if I would know how to interpret my differences from convention.
link |
So he gave you the power to be different and use that as a superpower?
link |
Yeah, I guess you could put it that way.
link |
I don't know who I would believe I am if I didn't have my dad telling me that it
link |
wasn't my own stupidity, which alienated me from certain aspects of standard life.
link |
So I'm very, very thankful for that.
link |
Is there a fond memory you have about an interaction with your dad, either funny, profound, that
link |
kind of sticks with you now?
link |
Part of the reason I ask that, of course, is just fascinating to see somebody as brilliant
link |
as you, see the people that you interact with, how they form the mind that you have, but
link |
also to give an insight of another public figure like your dad to see from your perspective
link |
of what kind of little magical moments happen in private life.
link |
I would say I remember, I think I just posted about this on Instagram or something.
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Otherwise it didn't happen if you didn't post that, yeah.
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One person who's always sort of mattered to whatever weird life and experience I've
link |
had has been this comedian, Tom Lehrer.
link |
I love him very much.
link |
Anyway, I remember, I think I was five or something.
link |
My dad came home with the CD, this Tom Lehrer CD, and he told me to listen to it.
link |
And it was all of this bizarre, satirical writing about prostitution and cutting up
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babies and all kinds of ridiculously vile content for a five year old.
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I think beyond just my love of Tom Lehrer, I think it was a way for my dad to express
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that from a very young age, he was really ready to treat me like an adult and he was
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ready to trust me and share his life and his enjoyments with me in a way that was unconventional
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because he was willing to discard tradition for the chance at a really unique and meaningful
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parental relationship.
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Something that his particular brand of weirdness is something you can understand at a young
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age and embrace and learn from it.
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Tom Lehrer, we should clarify, is not all about what is it, murder and prostitution.
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He's one of the witty, most brilliant musical artists.
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If you haven't listened to his work, you should.
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He's just a rare intellect who's able to sort of in catchy rhyme express some really difficult
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ideas through satire, I suppose, that still, even though it's decades ago, still resonates
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today, some of the ideas that he expressed.
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I will say also that I think I am probably a more cultured person having listened to
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Tom Lehrer than I would have been without.
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I think a lot of his comedy draws upon a canon that I was really driven to research by saying,
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what does this mean, I don't understand that reference.
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There are a lot of references there to really inspirational things, which he sort of assumes
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going into a lot of his songs.
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For many of us, like me, you have to piece those things together, looking at Wikipedia
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pages and whatnot.
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To tie this back to the original question, I think there's sort of a break it, you bought
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it notion of parenting.
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I think really, if you're not going to accept a standard, you have to invent your own.
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I think in some ways that was my dad's way of telling me that if I was too unstandard
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as a child, he wouldn't invent his own way of parenting me because that was worth it
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I think that was very meaningful to me.
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I know you're young, this is a weird time to ask this question.
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Are you cognizant on the role of love in your relationship with your dad?
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Are you at a place mentally as a man yourself to admit that you love the guy?
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I love my dad with the connection that I think I've had to very few things in the world.
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I think my dad is one of the people that's allowed me to see myself and I don't know
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who I would imagine myself to be if not for my dad.
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That isn't to say that I agree with him on everything, but I think he's given me courage
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to accept myself and to believe that I can teach myself where I'm unable to learn from
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I love my dad very dearly, yes.
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Is there ways in which you wish you could be a better son?
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Firstly, I'd like to say I'm sure before I figure out exactly what those are.
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I think whenever I come to conclusions on what that means, I'm eager to take them.
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What do you mean by that?
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What do you mean by conclusions?
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If I have an idea for how to be a better son, I think I'm inclined to try to be that person.
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I think that's true of almost anything.
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I think if I have ideas for improvement, it would be wasteful not to act on them.
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I suppose one thing I could say is that I think idealism and what could almost be considered
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naivete is not necessarily a lacking of maturity, but instead an obligation to those older than
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us who have lived and seen too much to fully believe in what is naivete and right without
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the assistance of the young to reinspire traditional idealism.
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And so perhaps instead of trying to be more mature all the time, I should spend some time
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trying to be an idealistic form of hope in the lives of people who maybe have seen too
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much to retain all of that original hope.
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So that's something that's difficult, but especially appearing in public as someone
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as young as I am, I think anything I do which is juvenile by choice will be held against
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But maybe that's a sacrifice that I have to make.
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I have to retain some sort of youthful hope and optimism.
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I mean, I'm going to get teary eyed now, but I have allergies.
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But also this pretty powerful way of saying, I certainly share your ideas, it's something
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I struggle with of just by instinct, you should read The Idiot by Dostoevsky by instinct.
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I love being naive and seeing the world from a hopeful perspective, from an optimistic
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And it's sad that that is something you pay a price for in this world, like in the academic
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world, especially as you're coming up through schooling, but just actually it's a hit on
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your reputation throughout your life.
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And it's a sad truth, but you have to like for many things, if it's a principle, you
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hold, you have to be willing to pay the costs.
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And ultimately, I believe that in part a hopeful view will help you realize the best version
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of yourself because optimism is a kind of optimism is productive.
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Like believing that the world is and can be amazing is allows you to create a more amazing
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I mean, I'm not sure if I'm not sure if it's a human nature of a fundamental law of physics,
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I don't know, but believing the impossible in the sense being optimistic about the thing.
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It's similar like going back to what you've said is like believing that a radical that
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a powerful single idea that a single individual can revolutionize some framework that we're
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operating in that will change the world for the better.
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Believing that allows you to have the chance to create that.
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And so I'm with you on the optimism, but you may have to pay a cost of optimism and
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naive hopefulness.
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I mean, in some sense, optimism limits freedom.
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I think if we don't really have much choice in choosing what is perfect, if it exists
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as an ideal, then there isn't much room for creativity and that's a danger of optimism
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as someone who would like to be creative.
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I think it was Warren Zevon said, accepting dreams, you're never really free.
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And that's something I think about a lot who's an interesting guy also, I really like him.
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On that topic, you do have a bit of an appreciation and connection with music.
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I saw you play some guitar a few months ago.
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What can you put in like a philosophical sense, your connection to music?
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What insights about life, about just the way you see the world do you get from music?
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I think the role music has played in my life was originally motivated by sort of wanting
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to prove things to myself.
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I really have no ear for music.
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I have a terrible sense of pitch and I think a lot of music relies on very standard teaching.
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If you think about lessons, for example, music lessons, there's sort of a routine to them,
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which is so archaic and traditional that there's no room for deviation.
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I think all of that suggested to me that I would never have a relationship with music.
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I loved listening to music, it was difficult to me, it sort of saddened me.
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I wanted to know if there was any way I could build a connection to music given who I am,
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my own idiosyncrasies, what challenges I have.
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I decided to try to learn music theory before I touched an instrument.
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I think that gave me a very unique opportunity instead of spending my time fruitlessly at
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the beginning on the syntax of a particular instrument.
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This is your posture on the piano, this is how you hold your fingers.
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I tried instead to learn what made music work.
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The wonderful thing about that was I'm pretty sure that any instrument with discrete notes
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is mine for the taking within a day or so of having the ability to play with it.
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I think approaching music abstractly gave me the ability to instantiate it everywhere.
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I think it also taught me something about self teaching.
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Recently I've tried getting into classical music because at least traditionally this
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is the thing which is thought to require the most rigor and traditional teaching.
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I think it's essentially taught me even if I'll never be a great classical performer
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that there is nothing one can't really teach themselves in this era, so I've been enjoying
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whatever connection I have with music.
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The other thing I'll say about it is that it's a very rewarding learning process.
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We know, for example, that music accesses are neurochemicals very directly.
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If you teach yourself a little bit of theory and are able to instantiate it on an instrument
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without wasting your time or spending your time tediously on learning the particulars
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of that instrument, you can instantly sit down and access your own dopamine loops.
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You don't really need to motivate yourself with music because you're giving your brain
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drugs who needs motivation to give themselves drugs and learn something.
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I think more people should be playing music.
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I think a lot of people don't realize how easy it can be to approach if you take a sort
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of unstandard approach.
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The unstandard approach in your sense was understanding the theory first and then just
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from the foundation of the theory, be able to then just take on any instrument and start
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creating something that sounds reasonably good or learning something that sounds reasonably
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good and then plugging into the, as you call them, the dopamine loops of your brain, allowing
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yourself to enjoy the process.
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What about the pain in the ass rigorous process of practice?
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There's something about my dopamine loops, for example, that enjoys doing the same thing
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over and over and over again and watching myself improve.
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I think that's because music is more effective at accessing us when it's played correctly.
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I'm positive that you play music much more correctly than I do.
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If you are going to sit down and play something that you've learned, that piece will be much
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more satisfying to your ears and to your brain than if I were to play that piece just sitting
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down with an instrument, but it's sort of a trade off with freedom and rigor because
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even if I should be spending more of my time practicing rigorously, I know I don't have
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to to make me happy.
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Well, Jaco Willink, I think, has the saying that discipline is freedom, so maybe the repetition
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of the disciplined repetition is actually one of the mechanisms of achieving freedom.
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It's another way to get to freedom, that it doesn't have to be a constraint, but in the
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sense unlocks greater sets of opportunity than results in a deeper experience of freedom.
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I mean, particularly if you're thinking about discipline and method for improvisation, there
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are a million pieces that you could improvise with the same discipline and how to approach
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that improvisation.
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I think it's true that discipline promotes freedom if you insert a layer of indirection
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because I think if you're trying to learn one piece that was written 400 years ago and
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you're playing it over and over again, there is nothing personal or creative about that
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process even if it's beautiful and satisfying.
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There has to be some sort of discipline applied to the creativity of self, so I think that
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is the layer of indirection which reconciles both approaches to freedom and discipline
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and enjoyment of music.
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Discipline applied to the creativity of self.
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Damn, Zav, thank you.
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Now as an aging man yourself, if you were to give an advice to young folks today of
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how to approach life and maybe advice yourself, is there some way you could condense a set
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of principles, a set of advices you would give to yourself and to other young folks
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of how to live life?
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I would say that with the collapse of systems that have existed for thousands of years,
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whatever is happening with universities might be an example of some system that may or may
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I think with the destruction of important systems, there is a unique opportunity to invest in
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oneself and I think that is always the right approach provided that the investment one
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makes in his self is obligated towards humanity as a whole.
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And I think that is the great struggle of my generation, will we create our own paths
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that are capable of saving whatever is collapsing or will we be squashed by the debris?
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And I hope to articulate what patterns I see this struggle taking over the years that
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my generation becomes particularly active in the world as an important force.
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I think already we are important as a demographic to particular markets, but I should hope that
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our voices will matter as well starting very soon.
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So I would try to think about that, that would be my advice.
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Do you, it is a silly question to ask perhaps, but in a bit of a Russian one, it is silly
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because you are young, but I don't think it is actually silly because you are young.
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Do you ponder your mortality and are you just afraid of death in general?
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So tying us back to our previous conversations about abstraction versus experience, which
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is determining our notions of our life and our world, death is interesting in that it
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is obviously hyper important to a person's life and it is something that for the most
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part no human will really experience and be able to reflect upon.
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So our notions of death are sort of proof that if we want to make the most of our lives,
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we have to think abstractly and relying not at all at times on experiential thought and
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understandings because we can't really experience death and reflect upon it hence and use it
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to motivate us, it has to remain some sort of abstraction.
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And I think if we have trouble comprehending true abstraction, we tend to view ourselves
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as nearly immortal and I think that is very dangerous.
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So one concrete implication for my belief in abstraction would be that we all need to
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be aware of our own deaths and we need to understand concretely the boundaries of our
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lifetimes and no amount of experience can really motivate that.
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It has to be driven by thought and abstraction in theory.
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That's one of the deepest elements of what it means to be human is our ability to form
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abstractions about our mortality versus animals.
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I think there's just something really fundamental about our interaction with the abstractions
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of death and there's a lot of philosophers that say that that's actually core to everything
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we create in this world which is us struggling with this impossible to understand idea of
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I mean, I'm drawn to this idea because both the mystery of it but also just from the human
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experience perspective, it seems that you get a lot of meaning from stuff ending.
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It's kind of sad to flip side of that to think that stuff won't be as meaningful if it doesn't
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end, if it's not finite.
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It seems like resources gain value from being finite and that's true for time, that's true
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for the deliciousness of ice cream, that's true for love, for everything, for music and
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It seems deeply human to try to, as you said, concretize the abstractions of mortality even
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though it can never truly experience it because that's the whole point of it.
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Once it ends, you can't experience it.
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Again, another ridiculous question.
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What do you think is the meaning of it all?
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What's the meaning of life?
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From your deep thinking about this world, is there a good way to answer any of the why
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questions about this existence here on Earth?
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As I said, we're here in part by principle and in part by accident and a lot of the things
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which bring us joy are programmed to bring us joy to ensure our evolutionary success.
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I would not necessarily consider all of the things which bring us joy to be meaningful.
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I think they play a very obvious role in a clear pattern and we don't have much choice
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I think that outrules the idea of joy being the meaning of life.
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I think it's a nice thing we get to have even if it's not inherently meaningful.
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I think the most wonderful thing that we have ever been given has been our ability to,
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as I said, observe what transcends us as humans.
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I think to live a meaningful life is to see that and hopefully contribute to that.
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To try to understand what makes us human and to transcend that and in some small way contribute
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to it in the finite time we have here.
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Those are some powerful words that you're a truly special human being.
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It's really an honor to talk to you.
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I'm just a newborn fan of yours and I can't wait to see how you push the world.
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Please embrace the fear you feel and be bold and I think you will do some special things
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I'm confident if the world doesn't destroy you and I hope it doesn't.
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Be strong, be brave, you're an inspiration, keep doing your thing and thanks for talking
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Thanks for listening to this conversation with Zev Weinstein and thank you to our sponsors
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She's wise and my friends and if you wish, click the sponsor links below to get a discount
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And now let me leave you with some words from Aristotle.
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Being yourself is the beginning of all wisdom.
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Thank you for listening and hope to see you next time.