back to indexBret Weinstein: Truth, Science, and Censorship in the Time of a Pandemic | Lex Fridman Podcast #194
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The following is a conversation with Brett Weinstein, evolutionary biologist, author,
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cohost of the Dark Horse podcast, and, as he says, reluctant radical.
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Even though we've never met or spoken before this, we both felt like we've been friends for a long
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time. I don't agree on everything with Brett, but I'm sure as hell happy he exists in this weird
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and wonderful world of ours. Quick mention of our sponsors, Jordan Harbinger Show, ExpressVPN,
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Magik Spoon, and FourSigmatic. Check them out in the description to support this podcast.
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As a side note, let me say a few words about COVID 19 and about science broadly. I think science is
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beautiful and powerful. It is the striving of the human mind to understand and to solve the
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problems of the world. But as an institution, it is susceptible to the flaws of human nature,
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to fear, to greed, power, and ego. 2020 is the story of all of these that has both scientific
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triumph and tragedy. We needed great leaders, and we didn't get them. What we needed is leaders
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who communicate in an honest, transparent, and authentic way about the uncertainty of what we
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know and the large scale scientific efforts to reduce that uncertainty and to develop solutions.
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I believe there are several candidates for solutions that could have all saved hundreds of
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billions of dollars and lessened or eliminated the suffering of millions of people. Let me mention
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five of the categories of solutions. Masks, at home testing, anonymized contact tracing,
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antiviral drugs, and vaccines. Within each of these categories, institutional leaders should
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have constantly asked and answered publicly, honestly, the following three questions. One,
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what data do we have on the solution and what studies are we running to get more and better data?
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Two, given the current data and uncertainty, how effective and how safe is the solution?
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Three, what is the timeline and cost involved with mass manufacture and distribution of the
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solution? In the service of these questions, no voices should have been silenced. No ideas
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left off the table. Open data, open science, open honest scientific communication and debate
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was the way, not censorship. There are a lot of ideas out there that are bad, wrong, dangerous,
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but the moment we have the hubris to say we know which ideas those are is the moment we'll lose
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our ability to find the truth, to find solutions, the very things that make science beautiful
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and powerful in the face of all the dangers that threaten the well being and the existence of humans
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on earth. This conversation with Brett is less about the ideas we talk about. We agree on some,
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disagree on others. It is much more about the very freedom to talk, to think, to share ideas.
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This freedom is our only hope. Brett should never have been censored. I asked Brett to do this
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podcast, to show solidarity and to show that I have hope for science and for humanity.
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This is the Lex Friedman podcast, and here's my conversation with Brett Weinstein.
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What to you is beautiful about the study of biology, the science, the engineering, the philosophy of
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it? It's a very interesting question. I must say, at one level, it's not a conscious thing. I can
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say a lot about why as an adult I find biology compelling, but as a kid, I was completely
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fascinated with animals. I loved to watch them and think about why they did what they did,
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and that developed into a very conscious passion as an adult, but I think in the same way that one
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is drawn to a person, I was drawn to the never ending series of near miracles that exist across
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biological nature. When you see a living organism, do you see it from an evolutionary biology
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perspective of this entire thing that moves around in this world, or do you see from an engineering
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perspective that are like first principles almost down to the physics, the little components that
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build up hierarchies that you have cells, the first proteins and cells and organs and all
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that kind of stuff. Do you see low level or do you see high level? Well, the human mind is a
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strange thing, and I think it's probably a bit like a time sharing machine in which I have
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different modules. We don't know enough about biology for them to connect, so they exist in
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isolation, and I'm always aware that they do connect, but I basically have to step into a
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module in order to see the evolutionary dynamics of the creature and the lineage that it belongs to.
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I have to step into a different module to think of that lineage over a very long time scale,
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a different module still to understand what the mechanisms inside would have to look like to account
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for what we can see from the outside. I think that probably sounds really complicated, but
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one of the things about being involved in a topic like biology and doing so for
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one really not even just my adult life or my whole life is that it becomes second nature.
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And when we see somebody do an amazing parkour routine or something like that,
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we think about what they must be doing in order to accomplish that. But of course,
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what they are doing is tapping into some kind of zone, right? They are in a zone in which they are
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in such command of their center of gravity, for example, that they know how to hurl it around
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a landscape so that they always land on their feet. And I would just say, for anyone who hasn't
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found a topic on which they can develop that kind of facility, it is absolutely worthwhile.
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It's really something that human beings are capable of doing across a wide range of topics.
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Many things our ancestors didn't even have access to. And that flexibility of humans,
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that ability to repurpose our machinery for topics that are novel, means really the world
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is your oyster. You can figure out what your passion is and then figure out all of the angles
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that one would have to pursue to really deeply understand it. And it is well worth having at
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least one topic like that. You mean embracing the full adaptability of the both the body and the
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mind? I don't know what to attribute the parkour to, like biomechanics of how our bodies can move
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or is it the mind? How much percent wise is it the entirety of the hierarchies of biology that
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we've been talking about or is it just all the mind? The way to think about creatures is that
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every creature is two things simultaneously. A creature is a machine of sorts, right? It's not
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a machine in the, I call it an aqueous machine, right? And it's run by an aqueous computer,
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right? So it's not identical to our technological machines. But every creature is both a machine
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that does things in the world sufficient to accumulate enough resources to continue surviving,
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to reproduce. It is also a potential. So each creature is potentially, for example,
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the most recent common ancestor of some future clade of creatures that will look very different
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from it. And if a creature is very, very good at being a creature, but not very good in terms of
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the potential it has going forward, then that lineage will not last very long into the future
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because change will throw at challenges that its descendants will not be able to meet. So
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the thing about humans is we are a generalist platform. And we have the ability to swap out
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our software to exist in many, many different niches. And I was once watching an interview
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with this British group of parkour experts who were being, they were discussing what it is they
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do and how it works. And what they essentially said is, look, you're tapping into deep monkey
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stuff, right? And I thought, yeah, that's about right. And anybody who is proficient at something
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like skiing or skateboarding has the experience of flying down the hill on skis, for example,
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bouncing from the top of one mogul to the next. And if you really pay attention, you will discover
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that your conscious mind is actually a spectator. It's there. It's involved in the experience,
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but it's not driving. Some part of you knows how to ski, and it's not the part of you that
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knows how to think. And I would just say that what accounts for this flexibility in humans
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is the ability to bootstrap a new software program and then drive it into the unconscious
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layer where it can be applied very rapidly. And I will be shocked if the exact thing doesn't exist
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in robotics. If you programmed a robot to deal with circumstances that were novel to it,
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how would you do it? It would have to look something like this.
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There's a certain kind of magic. You're right with the consciousness being an observer. When
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you play guitar, for example, or piano, for me, music, when you get truly lost in it,
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I don't know what the heck is responsible for the flow of the music, the kind of the loudness of
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the music going up and down, the timing, the intricate, like even the mistakes, all those
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things, that doesn't seem to be the conscious mind. It is just observing. And yet it's somehow
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intricately involved. More, like you mentioned parkour, dances like that too. When you start
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up in tango dancing, if when you truly lose yourself in it, then it's just like you're an
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observer and how the hell is the body able to do that? And not only that, it's the physical
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motion is also creating the emotion, the damn is good to be alive feeling.
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But then that's also intricately connected to the full biology stack that we're operating in.
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I don't know how difficult it is to replicate that we're talking offline about Boston Dynamics
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robots. They've recently been, they did both parkour, they did flips, they've also done some dancing.
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And it's something I think a lot about because what most people don't realize, because they
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don't look deep enough is those robots are hard coded to do those things. The robots didn't
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figure it out by themselves. And yet the fundamental aspect of what it means to be human is that
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process of figuring out, of making mistakes. And then there's something about overcoming
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those challenges and the mistakes and like figuring out how to lose yourself in the magic of the
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dancing or just movement is what it means to be human that learning process. So that's what I
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want to do with the almost as a fun side thing with the Boston Dynamics robots is to have them
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learn and see what they figure out even if they make mistakes. I want to let spot make mistakes
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and in so doing discover what it means to be alive, discover beauty because I think that's
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the essential aspect of mistakes. Boston Dynamics folks want spot to be perfect
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because they don't want spot to ever make mistakes because they want to operate in the
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factories, they want to be very safe and so on. For me, if you construct the environment,
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if you construct a safe space for robots and allow them to make mistakes, something beautiful
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might be discovered. But that requires a lot of brain power. So spot is currently very dumb
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and I'm going to add give it a brain. So first make it see currently can't see meaning computer
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vision has to understand its environment has to see all the humans, but then also has to be able
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to learn learn about its movement, learn how to use his body to communicate with others,
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all those kinds of things that dogs know how to do well, humans know how to do somewhat well.
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I think that's a beautiful challenge. But first you have to allow the robot to make mistakes.
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Well, I think your objective is laudable, but you're going to realize that the Boston
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Dynamics folks are right the first time spot poops on your rug.
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I hear the same thing about kids and so on. Yes. I still want to have kids.
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No, you should. It's a great experience. So let me step back into what you said in a couple
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of different places. One, I've always believed that the missing element in robotics and
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artificial intelligence is a proper development. It is no accident. It is no mere coincidence
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that human beings are the most dominant species on planet earth and that we have the longest
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childhoods of any creature on earth by far. Development is the key to the flexibility.
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And so the capability of a human at adulthood is the mirror image. It's the flip side of our
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helplessness at birth. So I'll be very interested to see what happens in your robot project if you
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do not end up reinventing childhood for robots, which of course is foreshadowed in 2001 quite
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brilliantly. But I also want to point out you can see this issue of your conscious mind becoming
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a spectator very well if you compare tennis to table tennis. If you watch a tennis game,
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you could imagine that the players are highly conscious as they play. You cannot imagine
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that if you've ever played ping pong decently. A volley in ping pong is so fast that your conscious
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mind, if your reactions had to go through your conscious mind, you wouldn't be able to play.
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So you can detect that your conscious mind, while very much present, isn't there. And you can also
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detect where consciousness does usefully intrude. If you go up against an opponent in table tennis
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that knows a trick that you don't know how to respond to, you will suddenly detect that something
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about your game is not effective. And you will start thinking about what might be, how do you
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position yourself so that move that puts the ball just in that corner of the table or something
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like that doesn't catch you off guard. And this, I believe, is we highly conscious folks,
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those of us who try to think through things very deliberately and carefully, mistake consciousness
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for the highest kind of thinking. And I really think that this is an error. Consciousness is an
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intermediate level of thinking. What it does is it allows you, it's basically like uncompiled code.
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And it doesn't run very fast. It is capable of being adapted to new circumstances. But once the
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code is roughed in, right, it gets driven into the unconscious layer, and you become highly
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effective at whatever it is. And that from that point, your conscious mind basically remains
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there to detect things that aren't anticipated by the code you've already written. And so
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I don't exactly know how one would establish this, how one would demonstrate it. But it
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must be the case that the human mind contains sandboxes in which things are tested, right?
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Maybe you can build a piece of code and run it in parallel next to your active code so you can
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see how it would have done comparatively. But there's got to be some way of writing new code
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and then swapping it in. And frankly, I think this has a lot to do with things like sleep cycles.
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Very often, you know, when I get good at something, I often don't get better at it while I'm doing it.
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I get better at it when I'm not doing it, especially if there's time to sleep and think on it.
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So there's some sort of, you know, new program swapping in for old program phenomenon,
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which, you know, will be a lot easier to see in machines. It's going to be hard with the wetwear.
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I like, I mean, it is true because somebody that played, I played tennis for many years,
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I do still think the highest form of excellence in tennis is when the conscious mind is a
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spectator. So it's the compiled code is the highest form of being human. And then consciousness is
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just some like specific compiler. You just have like Borland C++ compiler. You could just have
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different kind of compilers. Ultimately, the thing that by which we measure the power of life,
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the intelligence of life is the compiled code. And you can probably do that compilation all kinds
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of ways. Yeah. I'm not saying that tennis is played consciously and table tennis isn't. I'm
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saying that because tennis is slowed down by the just the space on the court, you could imagine
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that it was your conscious mind playing. But when you shrink the court down, it becomes obvious
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that your conscious mind is just present rather than knowing where to put the paddle. And weirdly
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for me, I would say this probably isn't true in a podcast situation. But if I have to give a
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presentation, especially if I have not overly prepared, I often find the same phenomenon
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when I'm giving the presentation, my conscious mind is there watching some other part of me
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present, which is a little jarring, I have to say. Well, that means you've you've gotten good at it.
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Not let the conscious mind get in the way of the flow of words.
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Yeah, that's that's the sensation to be sure. And that's the highest form of podcasting too.
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I mean, that's why I have that that's what it looks like when a podcast is really in the pocket
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like like Joe Rogan just having fun and just losing themselves. And that's something I aspire to
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as well, just losing yourself in conversation. Somebody that has a lot of anxiety with people
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like I'm such an introvert. I'm scared. I was scared before you showed up. I'm scared right now.
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There's just anxiety. There's just it's a giant mess. It's hard to lose yourself. It's hard to
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just get out of the way of your own mind. Yeah, actually, trust is a big component of that. Your
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conscious mind retains control if you are very uncertain. But when you do when you do get into
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that zone, when you're speaking, I realize it's different for you with English as a second language,
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although maybe you present in Russian and, you know, and it happens. But do you ever hear yourself
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say something and you think, oh, that's really good, right? Like, like you didn't come up with it?
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Some other part of you that you don't exactly know came up with it? I don't think I've ever
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heard myself in that way because I have a much louder voice that's constantly yelling in my head
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at why the hell did you say that? There's a very self critical voice. That's much louder.
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So I'm very maybe I need to deal with that voice. But it's been like, what is it called,
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like a megaphone just screaming so I can't hear. Oh, no, it says, good job. You said that thing
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really nicely. So I'm kind of focused right now on the megaphone person in the audience versus
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the deposit. But that's definitely something to think about. It's been productive. But,
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you know, the place where I find gratitude and beauty and appreciation of life is in the quiet
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moments when I don't talk, when I listen to the world around me, when I listen to others,
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when I talk, I'm extremely self critical in my mind. When I when I produce anything out into
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the world that's that originated with me, like any kind of creation, extremely self critical,
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it's good for productivity, for like always striving to improve and so on. It might be bad for
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for like, just appreciating the things you've created. I'm a little bit with Marvin
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Minsky on this, where he says the key to to a productive life is to hate everything you've
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ever done in the past. I didn't know he said that. I must say I resonate with it a bit.
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And, you know, I, unfortunately, my life currently has me putting a lot of stuff into the world.
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And, I effectively watch almost none of it. I can't stand it.
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Yeah. What what do you make of that? I don't know. I just recently, I just yesterday read
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Metamorphosis by Kafka, reread Metamorphosis by Kafka, where he turns into a giant bug
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because of the stress that the world puts on him, his parents put on him to succeed.
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And, you know, I think that's you have to find the balance because if you if you allow the
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self critical voice to become too heavy, the burden of the world, the pressure
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that the world puts on you to be the best version of yourself and so on to strive,
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then you become a bug and that's a big problem. And then and then the world turns against you
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because you're a bug. You become some kind of caricature of yourself. I don't know.
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You become the worst version of yourself and then thereby end up destroying yourself and then
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the world moves on. That's the story. That's a lovely story. I do think this is one of these
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places and frankly, you could map this onto all of modern human experience, but this is one of
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these places where our ancestral programming does not serve our modern selves. So I used to
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talk to students about the question of dwelling on things. Dwelling on things is famously
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understood to be bad and it can't possibly be bad. It wouldn't exist, the tendency toward it
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wouldn't exist if it was bad. So what is bad is dwelling on things past the point of utility.
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And that's obviously easier to say than to operationalize, but if you realize that your
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dwelling is the key in fact to upgrading your program for future well being and that there's
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a point presumably from diminishing returns, if not counter productivity, there is a point at
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which you should stop because that is what is in your best interest, then knowing that you're
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looking for that point is useful. This is the point at which it is no longer useful for me
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to dwell on this error I have made. That's what you're looking for. And it also gives you license.
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If some part of you feels like it's punishing you rather than searching, then that also has a
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point at which it's no longer valuable and there's some liberty in realizing, yep,
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even the part of me that was punishing me knows it's time to stop.
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So if we map that onto compiled code discussion as a computer science person, I find that very
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compelling. When you compile code, you get warnings sometimes. And usually, if you're a
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good software engineer, you're going to make sure there's no, you treat warnings as errors.
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So you make sure that the compilation produces no warnings. But at a certain point when you have
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a large enough system, you just let the warnings go. It's fine. I don't know where that warning
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came from. But ultimately, you need to compile the code and run with it. And I hope nothing terrible
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happens. Well, I think what you will find, and believe me, I think what you're talking about
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with respect to robots and learning is going to end up having to go to a deep developmental
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state and a helplessness that evolves into hyper competence and all of that.
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But I live, I noticed that I live by something that I, for lack of a better descriptor, call
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the theory of close calls. And the theory of close calls says that people typically miscategorize
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the events in their life where something almost went wrong. And, you know, for example, if you,
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I have a friend who I was walking down the street with my college friends and one of my
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friends stepped into the street thinking it was clear and was nearly hit by a car going 45 miles
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an hour, would have been an absolute disaster. Might have killed her, certainly would have
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permanently injured her. But she didn't, you know, car didn't touch her, right? Now, you could walk
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away from that and think nothing of it because, well, what is there to think nothing happened?
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Or you could think, well, what is the difference between what did happen and my death?
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The difference is luck. I never want that to be true, right? I never want the difference
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between what did happen and my death to be luck. Therefore, I should count this as very close to
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death. And I should prioritize coding so it doesn't happen again at a very high level.
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So anyway, my basic point is the accidents and disasters and misfortune describe a distribution
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that tells you what's really likely to get you in the end. And so, personally, you can use them to
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figure out where the dangers are so that you can afford to take great risks because you have a really
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good sense of how they're going to go wrong. But I would also point out civilization has this
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problem. Civilization is now producing these events that are major disasters, but they're not
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existential scale yet, right? They're very serious errors that we can see. And I would argue that
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the pattern is you discover that we are involved in some industrial process at the point it has gone
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wrong, right? So I'm now always asking the question, okay, in light of the Fukushima
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Triple Meltdown, the financial collapse of 2008, the Deepwater Horizon blowout COVID 19 and its
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probable origins in the Wuhan lab, what processes do I not know the name of yet that I will discover
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at the point that some gigantic accident has happened? And can we talk about the wisdom or
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lack thereof of engaging in that process before the accident, right? That's what a wise civilization
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would be doing. And yet we don't. I just want to mention something that happened a couple of days
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ago. I don't know if you know who JB Straubel is. He's the cofounder of Tesla, CTO of Tesla for many,
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many years. His wife just died. She was riding a bicycle. And in the same thin line between death
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and life that many of us have been in where you walk into the intersection and there's this close
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call. Every once in a while, you get the short straw. I wonder how much of our own individual lives
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and the entirety of the human civilization rests on this little roll of the dice.
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Well, this is sort of my point about the close calls is that there's a level at which we can't
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control it, right? The gigantic asteroid that comes from deep space that you don't have time
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to do anything about. There's not a lot we can do to hedge that out, or at least not short term.
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But there are lots of other things. Obviously, the financial collapse of 2008 didn't
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break down the entire world economy. It threatened to, but a Herculean effort managed to pull us back
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from the brink. The triple meltdown at Fukushima was awful. But every one of the seven fuel pools
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held, there wasn't a major fire that made it impossible to manage the disaster going forward.
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We got lucky. We could say the same thing about the blowout at the Deepwater horizon,
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where a hole in the ocean floor large enough that we couldn't have plugged it could have opened up.
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All of these things could have been much, much worse. And I think we can say the same thing
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about COVID as terrible as it is. And we cannot say for sure that it came from the Wuhan lab,
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but there's a strong likelihood that it did. And it also could be much, much worse.
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So in each of these cases, something is telling us we have a process that is unfolding that keeps
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creating risks where it is luck that is the difference between us and some scale of disaster
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that is unimaginable. And that wisdom, you can be highly intelligent and cause these disasters.
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To be wise is to stop causing them. And that would require a process of restraint,
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a process that I don't see a lot of evidence of yet. So I think we have to generate it.
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And somehow, at the moment, we don't have a political structure that would be capable of
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taking a protective algorithm and actually deploying it, because it would have important
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economic consequences. And so it would almost certainly be shot down. But we can obviously
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also say, we paid a huge price for all of the disasters that I've mentioned. And we have to
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factor that into the equation. Something can be very productive short term and very destructive
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long term. Also, the question is how many disasters we avoided because of the ingenuity
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of humans or just the integrity and character of humans? That's sort of an open question.
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We may be more intelligent than lucky. That's the hope. Because the optimistic message here that
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you're getting at is maybe the process that we should be, that maybe we can overcome luck
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with ingenuity. Meaning, I guess you're suggesting the process is we should be listing all the ways
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that human civilization can destroy itself, assigning likelihood to it, and thinking through,
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how can we avoid that? And being very honest with the data out there about the close calls
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and using those close calls to then create sort of mechanism by which we minimize the
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probability of those close calls. And just being honest and transparent with the data that's out
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there. Well, I think we need to do a couple things for it to work. So I've been an advocate for the
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idea that sustainability is actually, it's difficult to operationalize, but it is an objective
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that we have to meet if we're to be around long term. And I realized that we also need to have
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reversibility of all of our processes because processes very frequently when they start do
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not appear dangerous. And then when they scale, they become very dangerous. So for example,
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if you imagine the first internal combustion engine in a vehicle driving down the street,
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and you imagine somebody running after them saying, hey, if you do enough of that,
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you're going to alter the atmosphere and it's going to change the temperature of the planet,
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it's preposterous, right? Why would you stop the person who's invented this marvelous new
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contraption? But of course, eventually you do get to the place where you're doing enough of this
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that you do start changing the temperature of the planet. So if we built the capacity, if we
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basically said, look, you can't involve yourself in any process that you couldn't reverse if you
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had to, then progress would be slowed, but our safety would go up dramatically. And I think
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in some sense, if we are to be around long term, we have to begin thinking that way. We're just
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involved in too many very dangerous processes. So let's talk about one of the things that,
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if not threatened human civilization, certainly hurt it at a deep level, which is COVID 19.
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What percent probability would you currently place
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on the hypothesis that COVID 19 leaked from the Wuhan Institute of Virology?
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So I maintain a flow chart of all the possible explanations. And it doesn't break down exactly
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that way. The likelihood that it emerged from a lab is very, very high. If it emerged from a lab,
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the likelihood that the lab was the Wuhan Institute is very, very high.
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There are multiple different kinds of evidence that point to the lab. And there is literally no
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evidence that points to nature. Either the evidence points nowhere or it points to the lab. And the
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lab could mean any lab, but geographically, obviously, the labs in Wuhan are the most likely.
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And the lab that was most directly involved with research on viruses that look like COVID,
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that look like SARS COVID 2, is obviously the place that one would start. But I would say
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the likelihood that this virus came from a lab is well above 95%. We can talk about the question of
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could a virus have been brought into the lab and escaped from there without being modified?
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That's also possible. But it doesn't explain any of the anomalies in the genome of SARS COVID 2.
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Could it have been delivered from another lab? Could Wuhan be a distraction
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in order that we would connect the dots in the wrong way? That's conceivable. I currently have
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that below 1% on my flow chart. But I think very dark thought that somebody would do that almost as
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a political attack on China. Well, it depends. I don't even think that's one possibility.
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Sometimes when Eric and I talk about these issues, we will generate a scenario just to prove that
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something could live in that space. It's a placeholder for whatever may actually have happened.
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And so it doesn't have to have been an attack on China. That's certainly one possibility.
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But I would point out, if you can predict the future in some unusual way better than others,
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you can print money. That's what markets that allow you to bet for or against
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virtually any sector allow you to do. So you can imagine simply a moral
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person or entity generating a pandemic attempting to cover their tracks because it would allow them
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to bet against things like cruise ships, air travel, whatever it is and bet in favor of,
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I don't know, sanitizing gel and whatever else you would do. So am I saying that I think somebody
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did that? No, I really don't think it happened. We've seen zero evidence that this was intentionally
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released. However, were it to have been intentionally released by somebody who did not know, did not
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want it known where it had come from. Releasing it in Wuhan would be one way to cover their tracks.
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So we have to leave the possibility formally open, but acknowledge there's no evidence.
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And the probability, therefore, is low. I tend to believe maybe this is the optimistic nature
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that I have that people who are competent enough to do the kind of thing we just described
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are not going to do that because it requires a certain kind of, I don't want to use the word
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eval, but whatever word you want to use to describe the kind of this regard for human life
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required to do that. It's just not going to be coupled with competence. I feel like there's a
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trade off chart where competence on one axis and evils on the other. And the more evil you become,
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the crapper you are at doing great engineering scientific work required to deliver weapons of
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different kinds, whether it's bioweapons or nuclear weapons, all those kinds of things.
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That seems to be the lessons I take from history, but that doesn't necessarily mean that's what's
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going to be happening in the future. But to stick on the lab leak idea, because the flowchart is
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probably huge here, because there's a lot of fascinating possibilities. One question I want
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to ask is what would evidence for natural origins look like? So one piece of evidence for natural
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origins is that it's happened in the past that viruses have jumped. Oh, they do jump. So that's
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possible to have happened. So that's a sort of like a historical evidence like, okay, well,
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it's possible that it happened. It's not evidence of the kind you think it is. It's a justification
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for a presumption. So the presumption upon discovering a new virus circulating is certainly
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that it came from nature. The problem is the presumption evaporates in the face of evidence,
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or at least it logically should. And it didn't in this case. It was maintained by people who
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privately in their emails acknowledged that they had grave doubts about the natural origin of this
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virus. Is there some other piece of evidence that we could look for and see that would say
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this increases the probability that it's natural origins? Yeah. In fact, there is evidence. I always
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worry that somebody is going to make up some evidence in order to reverse the flow. Well,
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let's say I am a lot of incentive for that, actually, there's a huge amount of incentive. On
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the other hand, why didn't the powers that be the powers that lied to us about weapons of mass
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destruction in Iraq? Why didn't they ever fake weapons of mass destruction in Iraq? Whatever
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force it is, I hope that force is here too. And so whatever evidence we find is real.
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It's the competence thing I'm talking about. But okay, go ahead. Sorry.
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Well, we can get back to that. But I would say, yeah, the giant piece of evidence that will shift
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the probabilities in the other direction is the discovery of either a human population in which
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the virus circulated prior to showing up in Wuhan that would explain where the virus learned all
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of the tricks that it knew instantly upon spreading from Wuhan. So that would do it or
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an animal population in which an ancestor epidemic can be found in which the virus learned this
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before jumping to humans. But I'd point out in that second case, you would certainly expect to see
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a great deal of evolution in the early epidemic, which we don't see. So there almost has to be
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a human population somewhere else that had the virus circulating or an ancestor of the virus
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that we first saw in Wuhan circulating. And it has to have gotten very sophisticated in that prior
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epidemic before hitting Wuhan in order to explain the total lack of evolution and extremely effective
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virus that emerged at the end of 2019. So you don't believe in the magic of evolution to
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spring up with all the tricks already there? Like everybody who doesn't have the tricks,
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they die quickly. And then you just have this beautiful virus that comes in with the spike
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protein and the through mutation and selection. The ones that succeed and succeed big are the
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ones that are going to just spring into life with the tricks. Well, no. That's called a hopeful
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monster and hopeful monsters don't work. The job of becoming a new pandemic virus is too difficult.
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It involves two very difficult steps and they both have to work. One is the ability to infect a
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person and spread in their tissues sufficient to make an infection. And the other is to jump between
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individuals at a sufficient rate that it doesn't go extinct for one reason or another.
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Those are both very difficult jobs. They require, as you describe, selection. And the point is,
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selection would leave a mark. We would see evidence that it would stay in place.
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In animals or humans, we would see both, right?
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And we see this evolutionary trace of the virus gathering the tricks out.
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Yeah. You would see the virus, you would see the clumsy virus get better and better. And yes,
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I am a full believer in the power of that process. In fact, I believe it. What I know
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from studying the process is that it is much more powerful than most people imagine, that what we
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teach in the Evolution 101 textbook is too clumsy a process to do what we see it doing and that
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actually people should increase their expectation of the rapidity with which that process can produce
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just jaw dropping adaptations. That said, we just don't see evidence that it happened here,
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which doesn't mean it doesn't exist. But it means, in spite of immense pressure to find it somewhere,
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there's been no hint, which probably means it took place inside of a laboratory.
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So inside the laboratory, gain a function research on viruses. And I believe most of
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that kind of research is doing this exact thing that you're referring to, which is
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accelerated evolution. And just watching evolution do its thing on a bunch of viruses
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and seeing what kind of tricks get developed. The other method is engineering viruses. So
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manually adding on the tricks. Which do you think we should be thinking about here?
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So mind you, I learned what I know in the aftermath of this pandemic emerging. I
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started studying the question. And I would say, based on the content of the genome and other
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evidence in publications from the various labs that were involved in generating this technology,
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a couple of things seem likely. This SARS CoV2 does not appear to be entirely the result of
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either a splicing process or serial passaging. It appears to have both things in its past.
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Or it's at least highly likely that it does. So for example, the Fern cleavage site
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looks very much like it was added in to the virus. And it was known that that would increase its
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infectivity in humans and increase its tropism. The virus appears to be excellent at spreading
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in humans and minks and ferrets. Now minks and ferrets are very closely related to each other
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and ferrets are very likely to have been used in a serial passage experiment. The reason being
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that they have an ACE2 receptor that looks very much like the human ACE2 receptor. And so
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were you going to passage the virus or its ancestor through an animal in order to increase
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its infectivity in humans, which would have been necessary, ferrets would have been very
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likely. It is also quite likely that humanized mice were utilized. And it is possible that human
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airway tissue was utilized. I think it is vital that we find out what the protocols were. If this
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came from the Wuhan Institute, we need to know it and we need to know what the protocols were
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exactly because they will actually give us some tools that would be useful in fighting SARS CoV2
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and hopefully driving it to extinction, which ought to be our priority. It is a priority that
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does not, it is not apparent from our behavior, but it really is. It should be our objective if we
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understood where our interests lie. We would be much more focused on it. But those protocols would
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tell us a great deal. If it wasn't the Wuhan Institute, we need to know that. If it was nature,
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we need to know that. And if it was some other laboratory, we need to figure out
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what and where so that we can determine what we can determine about what was done.
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You're opening up my mind about why we should investigate, why we should know the truth
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of the origins of this virus. So for me personally, let me just tell the story of my own kind of journey.
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When I first started looking into the lab leak hypothesis, what became terrifying to me and
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important to understand and obvious is the sort of like Sam Harris way of thinking, which is
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it's obvious that a lab leak of a deadly virus will eventually happen. My mind was,
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it doesn't even matter if it happened in this case. It's obvious it's going to happen in the future.
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So why the hell are we not freaking out about this? And COVID 19 is not even that deadly
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relative to the possible future viruses. It's the way I disagree with Sam on this,
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but he thinks about this way about AGI as well, not about artificial intelligence. It's a different
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discussion, I think, but with viruses, it seems like something that could happen on the scale of
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years, maybe a few decades. AGI is a little bit farther out for me, but it seemed the terrifying
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thing seemed obvious that this will happen very soon for a much deadlier virus as we get better
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and better at both engineering viruses and doing this kind of evolutionary driven research,
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gain a function research. Okay, but then you started speaking out about this as well, but
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also started to say, no, no, no, we should hurry up and figure out the origins now because they
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will help us figure out how to actually respond to this particular virus, how to treat this
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particular virus, what is in terms of vaccines, in terms of antiviral drugs, in terms of just
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hand, although the number of responses we should have. Okay, I still am much more freaking out
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about the future. Maybe you can break that apart a little bit. Which are you most focused on now?
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Which are you most freaking out about now in terms of the importance of figuring out the origins of
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this virus? I am most freaking out about both of them because they're both really important and
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we can put bounds on this. Let me say first that this is a perfect test case for the theory of
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close calls because as much as COVID is a disaster, it is also a close call from which we can learn
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much. You are absolutely right. If we keep playing this game in the lab, especially if we do it
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under pressure and when we are told that a virus is going to leap from nature any day and that the
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more we know, the better we'll be able to fight it, we're going to create the disaster sooner.
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Yes, that should be an absolute focus. The fact that there were people saying that this was dangerous
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back in 2015 ought to tell us something. The fact that the system bypassed a ban and offshored the
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work to China ought to tell us this is not a Chinese failure. This is a failure of something
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larger and harder to see. But I also think that there's a clock ticking with respect to SARS
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CoV2 and COVID, the disease that it creates. That has to do with whether or not we are stuck
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with it permanently. If you think about the cost to humanity of being stuck with influenza,
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it's an immense cost year after year. We just stopped thinking about it because it's there.
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Some years you get to flu, most years you don't. Maybe you get the vaccine to prevent it. Maybe
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the vaccine isn't particularly well targeted. But imagine just simply doubling that cost.
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Imagine we get stuck with SARS CoV2 and its descendants going forward and that
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it just settles in and becomes a fact of modern human life. That would be a disaster. The number
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of people we will ultimately lose is incalculable. The amount of suffering that will be caused is
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incalculable, the loss of well being and wealth incalculable. That ought to be a very high priority
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driving this extinct before it becomes permanent. The ability to drive extinct
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goes down the longer we delay effective responses to the extent that we let it have this very large
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canvas, large numbers of people who have the disease in which mutation and selection can result
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in adaptation that we will not be able to counter the greater its ability to figure out features
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of our immune system and use them to its advantage. I'm feeling the pressure of driving an extinct.
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I believe we could have driven an extinct six months ago and we didn't do it because of very
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mundane concerns among a small number of people. I'm not alleging that they were brazen about
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or that they were callous about deaths that would be caused. I have the sense that they
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were working from a kind of autopilot in which let's say you're in some kind of a
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pharmaceutical corporation. You have a portfolio of therapies that in the context of a pandemic
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might be very lucrative. Those therapies have competitors. You of course want to position
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your product so that it succeeds and the competitors don't and lo and behold at some point through
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means that I think those of us on the outside can't really into it. You end up saying things
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about competing therapies that work better and much more safely than the ones you're selling
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that aren't true and do cause people to die in large numbers, but it's some kind of autopilot,
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at least part of it is. There's a complicated coupling of the autopilot of institutions,
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companies, governments, and then there's also the geopolitical game theory thing going on
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where you want to keep secrets. It's the Chernobyl thing where if you messed up,
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there's a big incentive, I think, to hide the fact that you messed up. So how do we fix this?
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And what's more important to fix? The autopilot, which is the response that we often criticize
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about our institutions, especially the leaders in those institutions, Anthony Fauci and so on,
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as some of the members of the scientific community. And the second part is the game with China
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of hiding the information in terms of on the fight between nations.
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Well, in our live streams on Dark Horse, Heather and I have been talking from the beginning about
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the fact that although, yes, what happens began in China, it very much looks like a failure of
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the international scientific community. That's frightening. But it's also hopeful in the sense
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that actually, if we did the right thing now, we're not navigating a puzzle about Chinese
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responsibility. We're navigating a question of collective responsibility for something that has
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been terribly costly to all of us. So that's not a very happy process. But as you point out,
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what's at stake is in large measure, at the very least, the strong possibility this will happen
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again, and that at some point, it will be far worse. So just as a person that does not learn
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the lessons of their own errors, doesn't get smarter and they remain in danger,
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we collectively, humanity has to say, well, there sure is a lot of evidence that suggests
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that this is a self inflicted wound. When you have done something that has caused a massive
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self inflicted wound, self inflicted wound, it makes sense to dwell on it exactly to the
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point that you have learned the lesson that makes it very, very unlikely that something similar
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will happen again. I think this is a good place to kind of ask you to do almost like a thought
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experiment, or to steel man the argument against the lab leak hypothesis. So if you were to argue,
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you know, you said 95% chance that it the virus leaf from a lab, there's a bunch of ways I think
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you can argue that even talking about it is bad for the world. So if I just put something on the
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table is to say that for one, it would be racism versus Chinese people that talking about that it
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leaked from a lab, there's a kind of immediate kind of blame and it can spiral down into this idea
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that's somehow the people are responsible for the virus and this kind of thing. Is it possible for
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you to come up with other steel man arguments against talking or against the possibility
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of the lab leak hypothesis? Well, so I think steel manning is a tool that is extremely
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valuable, but it's also possible to abuse it. I think that you can only steel man a good faith
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argument. And the problem is we now know that we have not been engaged in opponents who were
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wielding good faith arguments because privately their emails reflect their own doubts. And what
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they were doing publicly was actually a punishment, a public punishment for those of us who spoke up
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with I think the purpose of either backing us down or more likely warning others not to engage
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in the same kind of behavior. And obviously for people like you and me who regard science as our
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likely best hope for navigating difficult waters, shutting down people who are using those tools
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honorably is itself dishonorable. So I don't feel that it is, I don't feel that there's
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anything to steel man. And I also think that immediately at the point that the world suddenly
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with no new evidence on the table switched gears with respect to the lab leak, at the point that
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Nicholas Wade had published his article and suddenly the world was going to admit that this
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was at least a possibility if not a likelihood, we got to see something of the rationalization
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process that had taken place inside the institutional world. And it very definitely involved the claim
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that what was being avoided was the targeting of Chinese scientists. And my point would be,
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I don't want to see the targeting of anyone. I don't want to see racism of any kind. On the other
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hand, once you create license to lie in order to protect individuals when the world has a stake
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in knowing what happened, then it is inevitable that that process, that license to lie will be
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used by the thing that captures institutions for its own purposes. So my sense is it may be very
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unfortunate if the story of what happened here can be used against Chinese people. That would be
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very unfortunate. And as I think I mentioned, Heather and I have taken great pains to point out
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that this doesn't look like a Chinese failure. It looks like a failure of the international
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scientific community. So I think it is important to broadcast that message along with the analysis
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of the evidence. But no matter what happened, we have a right to know. And I frankly do not
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take the institutional layer at its word that its motivations are honorable and that it was
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protecting goodhearted scientists at the expense of the world. That explanation does not add up.
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Well, this is a very interesting question about whether it's ever okay to lie at the institutional
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layer to protect the populace. I think both you and I are probably on the same,
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have the same sense that it's a slippery slope, even if it's an effective mechanism in the short
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term, in the long term, it's going to be destructive. This happened with masks. This
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happened with other things. If you look at just history pandemics, there's an idea that panic
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is destructive amongst the populace. So you want to construct a narrative, whether it's a lie or
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not, to minimize panic. But you're suggesting that almost in all cases, and I think that was
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the lesson from the pandemic in the early 20th century, that lying creates distrust and distrust
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in the institutions is ultimately destructive. That's your sense that lying is not okay?
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Well, okay. There are obviously places where complete transparency is not a good idea,
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right, to the extent that you broadcast a technology that allows one individual to hold
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the world hostage. Obviously, you've got something to be navigated. But in general,
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I don't believe that the scientific system should be lying to us. In the case of this
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particular lie, the idea that the well being of Chinese scientists outweighs the well being of
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the world is preposterous. As you point out, one thing that rests on this question is whether we
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continue to do this kind of research going forward. And the scientists in question, all of them,
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American, Chinese, all of them were pushing the idea that the risk of a zoonotic spillover event
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causing a major and highly destructive pandemic was so great that we had to risk this. Now,
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if they themselves have caused it, and if they are wrong, as I believe they are, about the likelihood
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of a major world pandemic spilling out of nature in the way that they wrote into their grant
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applications, then the danger is, you know, the call is coming from inside the house. And
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we have to look at that. And yes, whatever we have to do to protect scientists from
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retribution, we should do. But we cannot protect them by lying to the world. And even worse,
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by demonizing people like me, like Josh Rogan, like Yuri Dagan, the entire drastic group on
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Twitter, by demonizing us for simply following the evidence is to set a terrible precedent.
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Right. You're demonizing people for using the scientific method to evaluate evidence that is
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available to us in the world. What a terrible crime it is to teach that lesson, right?
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Thou shalt not use scientific tools. No, I'm sorry. Whatever your license to lie is,
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it doesn't extend to that. Yeah, I've seen the attacks on you, the pressure on you has a very
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important effect on thousands of world class biologists actually at MIT, colleagues of mine,
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people I know, there's a slight pressure to not be allowed to one speak publicly and to actually
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think. Like, do you even think about these ideas? It sounds kind of ridiculous, but just to
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the, in the privacy of your own home, to read things, to think, it's many people, many world
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class biologists that I know will just avoid looking at the data. There's not even that many
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people that are publicly opposed and gain a function research. They're also like, it's not
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worth it. It's not worth the battle. And there's many people that kind of argue that those battles
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should be fought in private with colleagues in the privacy of the scientific community,
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that the public is somehow not maybe intelligent enough to be able to deal with the complexities
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of this kind of discussion. I don't know, but the final result is combined with the bullying of you
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and all the different pressures in the academic institutions is that it's just people are self
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censoring and silencing themselves and silencing the most important thing, which is the power of
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their brains. Like, these people are brilliant. And the fact that they're not utilizing their brain
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to come up with solutions outside of the conformist line of thinking is tragic.
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Well, it is. I also think that we have to look at it and understand it for what it is. For one
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thing, it's kind of a cryptic totalitarianism. Somehow people's sense of what they're allowed
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to think about, talk about, discuss is causing them to self censor. And I can tell you it's
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causing many of them to rationalize, which is even worse. They're blinding themselves to what
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they can see. But it is also the case, I believe, that what you're describing about what people
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said and a great many people understood that the lab leak hypothesis could not be taken off the table.
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But they didn't say so publicly. And I think that their discussions with each other about why they
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did not say what they understood, that's what captures sounds like on the inside. I don't
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know exactly what force captured the institutions. I don't think anybody knows for sure out here
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in public. I don't even know that it wasn't just simply a process, but you have these institutions.
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They are behaving towards a kind of somatic obligation. They have lost sight of what they
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were built to accomplish. And on the inside, the way they avoid going back to their original mission
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is to say things to themselves like, the public can't have this discussion, it can't be trusted
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with it. Yes, we need to be able to talk about this, but it has to be private, whatever it is
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they say to themselves, that is what capture sounds like on the inside. It's a institutional
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rationalization mechanism. And it's very, very deadly. And at the point you go from lab leak
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to repurposed drugs, you can see that it's very deadly in a very direct way.
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Yeah, I see this in my field with things like autonomous weapons systems. People in AI do
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not talk about the use of AI in weapons systems. They kind of avoid the idea that AI is used in
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the military. It's kind of funny. There's this kind of discomfort and they're like, they all
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hurry like something scary happens and a bunch of sheep kind of like run away. That's what it looks
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like. And I don't even know what to do about it. And then I feel this natural pull every time I
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bring up autonomous weapons systems to go along with the sheep. There's a natural kind of pull
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towards that direction because it's like, what can I do as one person? Now there's currently
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nothing destructive happening with autonomous weapons systems. So we're like in the early days
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of this race that in 10, 20 years might become a real problem. Now we're the discussion we're
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having now, we're now facing the result of that in the space of viruses, like for many years
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avoiding the conversations here. I don't know what to do that in the early days. But I think we
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have to, I guess, create institutions where people can stand out. People can stand out and like
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basically be individual thinkers and break out into all kinds of spaces of ideas that allow us to
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think freely, freedom of thought. And maybe that requires a decentralization of institutions.
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Well, years ago, I came up with a concept called cultivated insecurity. And the idea is,
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let's just take the example of the average Joe, right? The average Joe has a job somewhere and
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their mortgage, their medical insurance, their retirement, their connection with the economy
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is to one degree or another dependent on their relationship with the employer.
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That means that there is a strong incentive, especially in any industry where it's not easy to
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move from one employer to the next, there's a strong incentive to stay in your employer's good
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graces, right? So it creates a very top down dynamic, not only in terms of who gets to tell
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other people what to do, but it really comes down to who gets to tell other people how to think.
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So that's extremely dangerous. The way out of it is to cultivate security to the extent that
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somebody is in a position to go against the grain and have it not be a catastrophe for their family
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and their ability to earn, you will see that behavior a lot more. So I would argue that some
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of what you're talking about is just a simple predictable consequence of the concentration
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of the sources of well being and that this is a solvable problem.
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You got a chance to talk with Joe Rogan yesterday?
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And I just saw the episode was released and Ivor Mekton is trending on Twitter.
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Joe told me it was an incredible conversation. I look forward to listening to you today. Many
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people have probably by the time this is released have already listened to it. I think it would be
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interesting to discuss a postmortem. How do you feel how the conversation went? And maybe broadly,
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how do you see the story as it's unfolding of Ivor Mekton from the origins from before COVID 19
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through 2020 to today? I very much enjoyed talking to Joe and I'm
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undescribably grateful that he would take the risk of such a discussion that he would,
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as he described it, do an emergency podcast on the subject, which I think that was not an exaggeration.
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This needed to happen for various reasons that he took us down the road of talking about
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the censorship campaign against Ivor Mekton, which I find utterly shocking and talking about
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the drug itself. And I should say we had Pierre Corey available. He came on the podcast as well.
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He is, of course, the face of the FLCCCC, the frontline COVID 19 critical care alliance. These
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are doctors who have innovated ways of treating COVID patients and they happened on Ivor Mekton
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and have been using it. And I hesitate to use the word advocating for it because that's not
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really the role of doctors or scientists, but they are advocating for it in the sense that there is
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this pressure not to talk about its effectiveness for reasons that we can go into. So maybe step
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back and say, what is Ivor Mekton and how much studies have been done to show its effectiveness?
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So Ivor Mekton is an interesting drug. It was discovered in the 70s by a Japanese
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scientist named Satoshi Omura. And he found it in soil near a Japanese golf course. So I would
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just point out in passing that if we were to stop self silencing over the possibility that
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Asians will be demonized over the possible lab leak in Wuhan and to recognize that actually the
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natural course of the story has a likely lab leak in China. It has a unlikely hero in Japan.
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The story is naturally not a simple one. But in any case, Omura discovered this molecule. He
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sent it to a friend who was at Merck, a scientist named Campbell. They won a Nobel Prize for the
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discovery of the Ivor Mekton molecule in 2015. Its initial use was in treating parasitic infections.
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It's very effective in treating the worm that causes river blindness, the pathogen that causes
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elephantitis, scabies, the very effective anti parasite drug. It's extremely safe. It's on the
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who's list of essential medications. It's safe for children. It has been administered something
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like four billion times in the last four decades. It has been given away in the millions of doses
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by Merck in Africa. People have been on it for long periods of time. And in fact,
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one of the reasons that Africa may have had less severe impacts from COVID 19 is that Ivor Mekton
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is widely used there to prevent parasites. And the drug appears to have a long lasting impact.
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So it's an interesting molecule. It was discovered some time ago, apparently,
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that it has antiviral properties. And so it was tested early in the COVID 19 pandemic to see if
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it might work to treat humans with COVID. It turned out to have very promising evidence that it did
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treat humans. It was tested in tissues. It was tested at a very high dosage, which confuses people.
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They think that those of us who believe that Ivor Mekton might be useful in confronting this
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disease are advocating those high doses, which is not the case. But in any case, there have been
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quite a number of studies. A wonderful meta analysis was finally released. We had seen it in
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preprint version, but it was finally peer reviewed and published this last week. It reveals that the
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drug, as clinicians have been telling us, those who've been using it, it's highly effective at
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treating people with the disease, especially if you get to them early. And it showed an 86%
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effectiveness as a prophylactic to prevent people from contracting COVID. And that number, 86%,
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is high enough to drive SARS CoV2 to extinction if we wished to deploy it.
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First of all, the meta analysis, is this the Ivor Mekton for COVID 19 real time meta analysis
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of 60 studies? Or there's a bunch of meta analysis there, because I was really impressed by the
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real time meta analysis that keeps getting updated. I don't know if it's the same kind.
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The one at IVMMeta.com? Well, I saw it. It's C19IvorMekton.com.
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No, this is not that meta analysis. So that is, as you say, a living meta analysis where you can
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watch as evidence. Which is super cool, by the way. It's really cool. And they've got some
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really nice graphics that allow you to understand, well, what is the evidence? It's concentrated
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around this level of effectiveness, et cetera. So anyway, it's great site, well worth paying
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attention to. No, this is a meta analysis. I don't know any of the authors, but one.
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Second author is Tess Laurie of the Bird Group. Bird being a group of analysts and doctors in
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Britain that is playing a role similar to the FLCCC here in the US. So anyway, this is a meta
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analysis that Tess Laurie and others did of all of the available evidence. And it's quite compelling.
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People, if people can look for it on my Twitter, I will put it up and people can find it there.
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So what about dose here? In terms of safety, what do we understand about the kind of dose
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required to have that level of effectiveness? And what do we understand about the safety of that
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kind of dose? So let me just say I'm not a medical doctor. I'm a biologist. I'm on ivermectin in
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lieu of vaccination. In terms of dosage, there is one reason for concern, which is that the most
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effective dose for prophylaxis involves something like weekly administration. And that that is because
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that is not a historical pattern of use for the drug. It is possible that there is some
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long term implication of being on it weekly for a long period of time. There's not a strong
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indication of that, the safety signal that we have over people using the drug over many years
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and using it in high doses. In fact, Dr. Corey told me yesterday that there are cases in which
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people have made calculation errors and taken a massive overdose of the drug and had no ill
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effect. So anyway, there's lots of reasons to think the drug is comparatively safe, but no drug is
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perfectly safe. And I do worry about the long term implications of taking it. I also think it's very
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likely because the drug is administered in a dose something like let's say 15 milligrams for somebody
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my size once a week after you've gone through the initial double dose that you take 48 hours
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apart. It is apparent that if the amount of drug in your system is sufficient to be protective at
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the end of the week, then it was probably far too high at the beginning of the week. So there's a
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question about whether or not you could flatten out the intake so that the amount of ivermectin
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goes down, but the protection remains. I have little doubt that that would be discovered if we looked
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for it. But that said, it does seem to be quite safe, highly effective at preventing COVID. The
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86% number is plenty high enough for us to drive SARS CoV2 to extinction in light of its R not
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number of slightly more than two. And so why we are not using it as a bit of a mystery.
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So even if everything you said now turns out to be not correct, it is nevertheless obvious that it's
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sufficiently promising. It always has been in order to merit rigorous scientific exploration,
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investigation, doing a lot of studies, and certainly not censoring the science or the
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discussion of it. So before we talk about the various vaccines for COVID 19, I'd like to talk
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to you about censorship. Given everything you're saying, why did YouTube and other places censor
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discussion of ivermectin? Well, there's a question about why they say they did it,
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and there's a question about why they actually did it. Now, it is worth mentioning that YouTube
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is part of a consortium. It is partnered with Twitter, Facebook, Reuters, AP, Financial Times,
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Washington Post, some other notable organizations, and that this group has appointed itself
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the arbiter of truth. In effect, they have decided to control discussion ostensibly to
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prevent the distribution of misinformation. Now, how have they chosen to do that? In this case,
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they have chosen to simply utilize the recommendations of the who and the CDC and apply
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them as if they are synonymous with scientific truth. Problem, even at their best, the who and
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CDC are not scientific entities. They are entities that are about public health. Public health has
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this, whether it's right or not, and I believe I disagree with it, but it has this
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self assigned right to lie that comes from the fact that there is game theory that works against,
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for example, a successful vaccination campaign, that if everybody else takes a vaccine and,
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therefore, the herd becomes immune through vaccination and you decide not to take a vaccine,
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then you benefit from the immunity of the herd without having taken the risk. So,
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people who do best are the people who opt out. That's a hazard, and the who and CDC as public
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health entities effectively oversimplify stories in order that that game theory does not cause
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a predictable tragedy of the commons. With that said, once that right to lie exists,
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then it finds out, it turns out to serve the interests of, for example, pharmaceutical
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companies which have emergency use authorizations that require that they're not be a safe and
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effective treatment and have immunity from liability for harms caused by their product.
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So, that's a recipe for disaster, right? You don't need to be a sophisticated
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thinker about complex systems to see the hazard of immunizing a company from the harm of its own
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product at the same time that that product can only exist in the market if some other product
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that works better somehow fails to be noticed. So, somehow YouTube is doing the bidding of Merck
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and others. Whether it knows that that's what it's doing, I have no idea. I think this may
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be another case of an autopilot that thinks it's doing the right thing because it's parroting the
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corrupt wisdom of the who and the CDC, but the who and the CDC have been wrong again and again
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in this pandemic. And the irony here is that with YouTube coming after me, well, my channel has been
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right where the who and CDC have been wrong consistently over the whole pandemic. So, how is
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it that YouTube is censoring us because the who and CDC disagree with us when in fact in past
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disagreements we've been right and they've been wrong? There's so much to talk about here. So,
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I've heard this many times actually on the inside of YouTube and with colleagues that
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I've talked with is they kind of in a very casual way say their job is simply to slow or prevent
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the spread of misinformation. And they say like that's an easy thing to do. Like to know what is
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true or not is an easy thing to do. And so, from the YouTube perspective, I think they basically
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outsource of the task of knowing what is true or not to public institutions that on a basic
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Google search claim to be the arbiters of truth. So, if you were YouTube who are exceptionally
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profitable and exceptionally powerful in terms of controlling what people get to see or not,
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what would you do? Would you take a stand, a public stand against the WHO who CDC?
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Or would you instead say, you know what, let's open the dam and let any video on anything fly?
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What do you do here? If you say you were put, if Brett Weinstein was put in charge of YouTube for
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a month in this most critical of times or YouTube actually has incredible amounts of power to educate
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the populace, to give power of knowledge to the populace such that they can reform institutions,
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what would you do? How would you run YouTube? Well, unfortunately, or fortunately, this is
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actually quite simple. The founders, the American founders settled on a counterintuitive formulation
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that people should be free to say anything. They should be free from the government blocking them
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from doing so. They did not imagine that in formulating that right that most of what was said
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would be of high quality, nor did they imagine it would be free of harmful things. What they
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correctly reasoned was that the benefit of leaving everything so it can be said exceeds the cost,
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which everyone understands to be substantial. What I would say is they could not have anticipated
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the impact, the centrality of platforms like YouTube, Facebook, Twitter, etc. If they had,
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they would not have limited the First Amendment as they did. They clearly understood that the
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power of the federal government was so great that it needed to be limited by granting explicitly the
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right of citizens to say anything. In fact, YouTube, Twitter, Facebook may be more powerful
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in this moment than the federal government of their worst nightmares could have been.
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The power that these entities have to control thought and to shift civilization is so great
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that we need to have those same protections. It doesn't mean that harmful things won't be said,
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but it means that nothing has changed about the cost benefit analysis of building the right to
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censor. If I were running YouTube, the limit of what should be allowed is the limit of the law.
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If what you are doing is legal, then it should not be YouTube's place to limit
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what gets said or who gets to hear it. That is between speakers and audience. Will harm come
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from that? Of course it will. Will net harm come from it? No, I don't believe it will. I believe
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that allowing everything to be said does allow a process in which better ideas do come to the
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fore and win out. You believe that in the end, when there's complete freedom to share ideas,
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that truth will win out? What I've noticed, just as a brief side comment,
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that certain things become viral, regardless of their truth. I've noticed that things that are
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dramatic or funny, things that become memes don't have to be grounded in truth. What worries me
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there is that we basically maximize for drama versus maximize for truth in a system where
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everything is free. That's worrying in the time of emergency. Well, yes, it's all worrying in
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time of emergency, to be sure. But I want you to notice that what you've happened on is actually an
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analog for a much deeper and older problem. We are not a blank slate, but we are the blankest
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slate that nature has ever devised, and there's a reason for that. It's where our flexibility comes
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from. We have, effectively, we are robots in which a large fraction of the cognitive capacity has
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been or of the behavioral capacity has been offloaded to the software layer, which gets
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written and rewritten over evolutionary time. That means, effectively, that much of what we are,
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in fact, the important part of what we are, is housed in the cultural layer and the conscious
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layer and not in the hardware hard coding layer. That layer is prone to make errors, right? And
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anybody who's watched a child grow up knows that children make absurd errors all the time, right?
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That's part of the process, as we were discussing earlier. It is also true that as you look across
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a field of people discussing things, a lot of what is said is pure nonsense. It's garbage.
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But the tendency of garbage to emerge and even to spread on the short term does not say that over
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the long term, what sticks is not the valuable ideas. There is a high tendency for novelty to
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be created in the cultural space, but there's also a high tendency for it to go extinct.
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You have to keep that in mind. It's not like the genome, right? Everything is happening at a much
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higher rate. Things are being created. They're being destroyed. I can't say that, obviously,
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we've seen totalitarianism arise many times and it's very destructive each time it does. So,
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it's not like, hey, freedom to come up with any idea you want hasn't produced a whole lot of
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carnage, but the question is over time, does it produce more open, fairer, more decent societies?
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And I believe that it does. I can't prove it, but that does seem to be the pattern.
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I believe so as well. The thing is, in the short term, freedom of speech, absolute freedom of
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speech can be quite destructive, but you nevertheless have to hold on to that, because in the long
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term, I think you and I, I guess, are optimistic in the sense that good ideas will win out.
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I don't know how strongly I believe that it will work, but I will say I haven't heard a better idea.
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Yeah. I would also point out that there's something very significant in this question
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of the hubris involved in imagining that you're going to improve the discussion by censoring,
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which is the majority of concepts at the fringe are nonsense. That's automatic. But the heterodoxy
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at the fringe, which is indistinguishable at the beginning from the nonsense ideas,
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is the key to progress. So, if you decide, hey, the fringe is 99% garbage, let's just get rid
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of it, right? Hey, that's a strong win. We're getting rid of 99% garbage for 1% something or
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other. And the point is, yeah, but that 1% something or other is the key. You're throwing
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out the key. And so that's what YouTube is doing. Frankly, I think at the point that it started
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censoring my channel, you know, in the immediate aftermath of this major reversal of lab or for
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lab leak, it should have looked at itself and said, well, what the hell are we doing? Who are we
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censoring? We're censoring somebody who was just right, right, in a conflict with the very same
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people on whose behalf we are now censoring, right? That should have caused them to wake up.
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So, you said one approach, if you're on YouTube, is this basically let all videos go that do not
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violate the law? Well, I should fix that. Okay. I believe that that is the basic principle.
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Eric makes an excellent point about the distinction between ideas and personal attacks,
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doxing, these other things. So, I agree there's no value in allowing people to destroy each other's
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lives, even if there's a technical legal defense for it. Now, how you draw that line, I don't know.
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But, you know, what I'm talking about is, yes, people should be free to traffic in bad ideas,
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and they should be free to expose that the ideas are bad. And hopefully that process results in
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better ideas winning out. Yeah, there's an interesting line between, you know,
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like, ideas like the Earth is flat, which I believe you should not censor. And then,
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like, you start to encroach on, like, personal attacks. So, not, you know, doxing, yes, but,
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like, not even getting to that. Like, there's a certain point where it's like, that's no longer
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ideas, that's more, that's somehow not productive, even if it's, it feels like believing the Earth
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is flat, it's somehow productive. Because maybe there's a tiny percent chance it is. You know,
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like, it just feels like personal attacks, it doesn't. Well, you know, it's, I'm torn on this
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because there's assholes in this world, there's fraudulent people in this world. So, sometimes
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personal attacks are useful to reveal that. But there's a line you can cross. Like, there's a
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comedy where people make fun of others. I think that's amazing, that's very powerful,
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and that's very useful, even if it's painful. But then there's like, once it gets to be,
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yeah, there's a certain line, it's a gray area where you cross where it's no longer
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in any possible world productive. And that's a really weird gray area for YouTube to operate in.
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And it feels like it should be a crowdsourced thing where people vote on it. But then again,
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do you trust the majority to vote on what is crossing the line or not? I mean, this is where,
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this is really interesting on this particular, like the scientific aspect of this. Do you think
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YouTube should take more of a stance? Not censoring, but to actually have scientists within YouTube,
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having these kinds of discussions, and then be able to almost speak out in a transparent way.
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This is what we're going to let this video stand. But here's all these other opinions,
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almost like take a more active role in its recommendation system in trying to present
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a full picture to you. Right now, they're not there. The recommender systems are not human
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fine tuned. They're all based on how you click. And there's this clustering algorithms. They're
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not taking an active role on giving you the full spectrum of ideas in the space of science.
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They just censor or not. Well, at the moment, it's going to be pretty hard to compel me that
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these people should be trusted with any sort of curation or comment on matters of evidence because
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they have demonstrated that they are incapable of doing it well. You could make such an argument.
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And I guess I'm open to the idea of institutions that would look something like YouTube that would
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be capable of offering something valuable. And even just the fact of them literally curating
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things and putting some videos next to others implies something. So yeah, there's a question
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to be answered. But at the moment, no. At the moment, what it is doing is quite literally putting
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not only individual humans in tremendous jeopardy by censoring discussion of useful tools and making
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tools that are more hazardous than has been acknowledged seem safe. But it is also placing
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humanity in danger of a permanent relationship with this pathogen. I cannot emphasize enough
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how expensive that is. It's effectively incalculable if the relationship becomes permanent,
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the number of people who will ultimately suffer and die from it is indefinitely large.
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Yeah, there's currently the algorithm is very rabbit hole driven, meaning if you click on
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flat earth videos, that's all you're going to be presented with. And you're not going to be
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nicely presented with arguments against the flat earth. And the flip side of that,
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if you watch like quantum mechanics videos or no, general relativity videos,
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it's very rare you're going to get in a recommendation, have you considered the earth
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as flat? And I think you should have both. Same with vaccine, videos that present the power and
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incredible like biology, genetics, biology about the vaccine, you're rarely going to get videos
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from well respected scientific minds presenting possible dangers of the vaccine. And the vice
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of versus true as well, which is if you're looking at the dangers of the vaccine on YouTube,
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you're not going to get the highest quality of videos recommended to you. And I'm not talking
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about like manually inserted CDC videos that are like the most untrustworthy things you can possibly
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watch about how everybody should take the vaccine. It's the safest thing ever. No, it's about
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incredible. Again, MIT colleagues of mine, incredible biologists, virologists that I'll
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talk about the details of how the mRNA vaccines work and all those kinds of things. I think
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maybe this is me with the AI head on is I think the algorithm can fix a lot of this. And YouTube
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should build better algorithms and trust that to a couple of complete freedom of speech to expand
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the what people are able to think about, present always varied views, not balance in some artificial
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way, hard coded way, but balance in a way that's crowdsourced. I think that's an algorithm problem
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that can be solved because then you can delegate it to the algorithm as opposed to this hard code
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censorship of basically creating artificial boundaries on what can and can't be discussed,
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instead creating a full spectrum of exploration that can be done and trusting the intelligence of
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people to do the exploration. Well, there's a lot there, I would say we have to keep in mind
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that we're talking about a publicly held company with shareholders and obligations to them and
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that that may make it impossible. And I remember many years ago back in the early days of Google,
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I remember a sense of terror at the loss of general search. It used to be that Google,
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if you searched, came up with the same thing for everyone and then it got personalized and for a
link |
while it was possible to turn off the personalization, which was still not great because if everybody
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else is looking at a personalized search and you can tune into one that isn't personalized,
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that doesn't tell you why the world is sounding the way it is. But nonetheless,
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it was at least an option and then that vanished. And the problem is, I think this is literally
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deranging us that in effect, what you're describing is unthinkable. It is unthinkable
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that in the face of a campaign to vaccinate people in order to reach herd immunity that
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YouTube would give you videos on hazards of vaccines when this is how hazardous the vaccines are
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is an unsettled question. Why is it unthinkable? That doesn't make any sense from a company
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perspective. If intelligent people in large amounts are open minded and are thinking through the
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hazards and the benefits of a vaccine, a company should find the best videos to present what
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people are thinking about. Well, let's come up with a hypothetical. Let's come up with a
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very deadly disease for which there's a vaccine that is very safe, though not perfectly safe.
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And we are then faced with YouTube trying to figure out what to do for somebody searching
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on vaccine safety. Suppose it is necessary in order to drive the pathogen to extinction,
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something like smallpox, that people get on board with the vaccine.
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But there's a tiny fringe of people who thinks that the vaccine is a mind control agent.
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So should YouTube direct people to the only claims against this vaccine,
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which is that it's a mind control agent, when in fact the vaccine is very safe,
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whatever that means. If that were the actual configuration of the puzzle, then YouTube would
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be doing active harm pointing you to this other video potentially. Now, yes, I would love to
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live in a world where people are up to the challenge of sorting that out. But my basic
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point would be, if it's an evidentiary question, and there is essentially no evidence that the
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vaccine is a mind control agent and there's plenty of evidence that the vaccine is safe,
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then, well, you look for this video, we're going to give you this one puts it on a par, right?
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So for the mind that's tracking how much thought is there behind it's safe versus how much thought
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is there behind it's a mind control agent will result in artificially elevating this. Now,
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in the current case, what we've seen is not this at all. We have seen evidence obscured in order
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to create a false story about safety. And we saw the inverse with ivermectin. We saw a campaign
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to portray the drug as more dangerous and less effective than the evidence clearly suggested
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it was. So we're not talking about a comparable thing. But I guess my point is the algorithmic
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solution that you point to creates a problem of its own, which is that it means that the way to get
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exposure is to generate something fringy. If you're the only thing on some fringe,
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then suddenly YouTube would be recommending those things. And that's obviously a gameable system at
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best. Yeah, but the solution to that, I know you're creating a thought experiment, maybe playing a
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little bit of a devil's advocate. I think the solution to that is not to limit the algorithm
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in the case of the super deadly virus. It's for the scientists to step up and become better
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communicators, more charismatic, is fight the battle of ideas, sort of create better videos.
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Like if the virus is truly deadly, you have a lot more ammunition, a lot more data,
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a lot more material to work with in terms of communicating with the public.
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So be better at communicating and stop being, you have to start trusting the intelligence of
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people and also being transparent and playing the game of the internet, which is like,
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what is the internet hungry for? I believe authenticity. Stop looking like you're full of
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shit. It's the scientific community. If there's any flaw that I currently see,
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especially the people that are in public office that like Anthony Fauci, they look like they're
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full of shit. And I know they're brilliant. Why don't they look more authentic? So they're losing
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that game. And I think a lot of people observing this entire system now, younger scientists are
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seeing this and saying, okay, if I want to continue being a scientist in the public eye,
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and I want to be effective on my job, I'm going to have to be a lot more authentic.
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So they're learning the lesson. This evolutionary system is working.
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So there's just a younger generation of minds coming up that I think will do a much better job
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in this battle of ideas that when the much more dangerous virus comes along,
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they'll be able to be better communicators. At least that's the hope. The using the algorithm
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to control that is, I feel like is a big problem. So you're going to have the same problem with a
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deadly virus as with the current virus. If you let YouTube draw hard lines by the PR and the
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marketing people versus the broad community of scientists. Well, in some sense, you're
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suggesting something that's close kin to what I was saying about freedom of expression ultimately
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provides an advantage to better ideas. So I'm in agreement, broadly speaking. But I would also
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say there's probably some sort of, let's imagine the world that you propose where YouTube shows
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you the alternative point of view. That has the problem that I suggest. But one thing you could
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do is you could give us the tools to understand what we're looking at. You could give us, so first
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of all, there's something, I think, myopic, solipsistic, narcissistic about an algorithm
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that serves shareholders by showing you what you want to see rather than what you need to know.
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That's the distinction is flattering you, playing to your blind spot is something that
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algorithm will figure out, but it's not healthy for us all to have Google playing to our blind spot.
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It's very, very dangerous. So what I really want is analytics that allow me or maybe options and
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analytics, the options should allow me to see what alternative perspectives are being explored.
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So here's the thing I'm searching and it leads me down this road. Let's say it's ivermectin.
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I find all of this evidence that ivermectin works. I find all of these discussions and people
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talk about various protocols and this and that. And then I could say, all right, what is the other
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side? And I could see who is searching not as individuals, but what demographics are searching
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alternatives. And maybe you could even combine it with something Reddit like where effectively,
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let's say that there was a position that, I don't know, that a vaccine is a mind control device
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and you could have a steelman this argument competition effectively. And the better answers
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that steelman and as well as possible would rise to the top. And so you could read the top three
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or four explanations about why this really credibly is a mind control product. And you can say, well,
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that doesn't really add up. I can check these three things myself and they can't possibly be
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right. Right. And you could dismiss it. And then as an argument that was credible, let's say
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plate tectonics before that was an accepted concept, you'd say, wait a minute, there is evidence
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for plate tectonics. Crazy as it sounds that the continents are floating around on liquid.
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Actually, that's not so implausible. You know, we've got these subduction zones. We've got a geology
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that is compatible. We've got puzzle piece continents that seem to fit together. Wow,
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that's a surprising amount of evidence for that position. So I'm going to file some Bayesian
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probability with it that's updated for the fact that actually the steelman argument is better
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than I was expecting. Right. So I could imagine something like that where A, I would love the
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search to be indifferent to who's searching. Right. The solipsistic thing is too dangerous.
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So the search could be general. So we would all get a sense for what everybody else was seeing to.
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And then some layer that didn't have anything to do with what YouTube points you to or not,
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but allowed you to see the general pattern of adherence to searching for information and,
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again, a layer in which those things could be defended so you could hear what a good argument
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sounded like rather than just hear a caricatured argument. Yeah. And also reward people, creators
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that have demonstrated like a track record of open mindedness and correctness as much as it
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could be measured over a long term and sort of, I mean, a lot of this maps to incentivizing
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good long term behavior, not immediate kind of dopamine rush kind of signals.
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I think ultimately the algorithm on the individual level should optimize for personal growth,
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long term happiness, just growth intellectually growth in terms of lifestyle personally and so
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on as opposed to immediate. I think that's going to build a better site, not even just like truth,
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because I think truth is a complicated thing. It's more just you growing as a person, exploring
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in the space of ideas, changing your mind often, increasing the level to which you're open minded,
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the knowledge base you're operating from, the willingness to empathize with others,
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all those kinds of things the algorithm should optimize for that creating a better human at
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the individual level that you're all I think that's a great business model, because the person
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that's using this tool will then be happier with themselves for having used it, and it'll be a lifelong
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quote unquote customer. I think it's a great business model to make a happy, open minded,
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knowledgeable, better human being. It's a terrible business model under the current system.
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What you want is to build the system in which it is a great business model.
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Why is a terrible model? Because it will be decimated by those who play to the short term.
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I don't think so. I mean, I think we're living it. We're living it.
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Well, no, because if you have the alternative that presents itself,
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it points out the emperor has no clothes. It points out that YouTube is operating in this way,
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Twitter is operating in this way, Facebook is operating in this way.
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How long term would you like the wisdom to prove that? Even though a week is better
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when it's currently happening. Right. But the problem is, if a week loses out to an hour, right?
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I don't think it loses out. It loses out in the short term.
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That's my point. At least you're a great communicator and you basically say,
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look, here's the metrics. A lot of it is how people actually feel.
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This is what people experience with social media. They look back at the previous month and say,
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I felt shitty in a lot of days because of social media. If you look back at the previous few weeks
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and say, wow, I'm a better person because of that month happened, they immediately choose
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the product that's going to lead to that. That's what love for products looks like.
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If you love, a lot of people love their Tesla car or iPhone or beautiful design,
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that's what love looks like. You look back, I'm a better person for having used this thing.
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Well, you got to ask yourself the question though, if this is such a great business model,
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why isn't it evolving? Why don't we see it? Honestly, it's competence.
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It's like people are just, it's not easy to build new, it's not easy to build products, tools,
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systems on new ideas. It's kind of a new idea. We've gone through this,
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everything we're seeing now comes from the ideas of the initial birth of the internet.
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There just needs to be new sets of tools that are incentivizing long term personal growth
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and happiness. That's it. Right. But what we have is a market that doesn't favor this.
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For one thing, we had an alternative to Facebook that looked, you owned your own data,
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it wasn't exploitative and Facebook bought a huge interest in it and it died. Who do you know
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who's on diaspora? The execution there was not good. Right. But it could have gotten better.
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Right. I don't think that the argument that why hasn't somebody done it,
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a good argument for it's not going to completely destroy all of Twitter and Facebook when somebody
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does it or Twitter will catch up and pivot to the algorithm. This is not what I'm saying.
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There's obviously great ideas that remain unexplored because nobody has gotten to the
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foothill that would allow you to explore them. That's true. But an internet that was non predatory
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is an obvious idea and many of us know that we want it and many of us have seen prototypes
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of it and we don't move because there's no audience there. So the network effects
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cause you to stay with the predatory internet. But let me just, I wasn't kidding about build
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the system in which your idea is a great business plan. So in our upcoming book,
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Heather and I in our last chapter explore something called the fourth frontier and fourth
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frontier has to do with sort of a 2.0 version of civilization, which we freely admit we can't
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tell you very much about. It's something that would have to be, we would have to prototype our
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way there. We would have to effectively navigate our way there. But the result would be very much
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like what you're describing. It would be something that effectively liberates humans
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meaningfully and most importantly, it has to feel like growth without depending on growth.
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In other words, human beings are creatures that like every other creature is effectively looking
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for growth, right? We are looking for underexploited or unexploited opportunities. And when we find
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them, our ancestors, for example, if they happen into a new valley that was unexplored by people,
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their population would grow until it had carrying capacity. So there would be this great feeling
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of there's abundance until you hit carrying capacity, which is inevitable. And then zero
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some dynamics would set in. So in order for human beings to flourish long term, the way to get there
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is to satisfy the desire for growth without hooking it to actual growth, which only moves and
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fits and starts. And this is actually, I believe the key to avoiding these spasms of human tragedy
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when in the absence of growth, people do something that causes their population to experience
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growth, which is they go and make war on or commit genocide against some other population,
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which is something we obviously have to stop. By the way, this is a hunter gatherers guide to
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the 21st century coauthored with your wife, Heather, being released this September. I believe you
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said you're going to do a little bit of a preview videos on each chapter leading up to the release.
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So I'm looking forward to the last chapter as well as all the previous one. I have a few
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questions on that. So you generally have faith to clarify that technology could be the thing
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that empowers this kind of future? Well, if you just let technology evolve,
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it's going to be our undoing, right? One of the things that I fault my libertarian friends for
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is this faith that the market is going to find solutions without destroying us. And my sense is
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I'm a very strong believer in markets, right? I believe in their power even above some market
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fundamentalists. But what I don't believe is that they should be allowed to plot our course,
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right? Markets are very good at figuring out how to do things. They are not good at all about
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figuring out what we should do, right? What we should want. We have to tell markets what we want,
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and then they can tell us how to do it best. And if we adopted that kind of pro market but
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in a context where it's not steering, where human well being is actually the driver,
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we can do remarkable things and the technology that emerges would naturally be enhancing of human
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well being. Perfectly so, no, but overwhelmingly so. But at the moment, markets are finding our
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every defective character and exploiting them and making huge profits and making us worse to each
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other in the process. Before we leave COVID 19, let me ask you about a very difficult topic,
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which is the vaccines. So I took the Pfizer vaccine, the two shots. You did not. You have
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been taking ivermectin. So one of the arguments against the discussion of ivermectin is that
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it prevents people from being fully willing to get the vaccine. How would you compare ivermectin
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and the vaccine for COVID 19? All right. That's a good question. I would say, first of all,
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there are some hazards with the vaccine that people need to be aware of. There are some things that
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we cannot rule out and for which there is some evidence. The two that I think people should
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be tracking is the possibility, some would say a likelihood that a vaccine of this nature,
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that is to say very narrowly focused on a single antigen, is an evolutionary pressure
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that will drive the emergence of variants that will escape the protection that comes from the
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vaccine. So this is a hazard. It is a particular hazard in light of the fact that these vaccines
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have a substantial number of breakthrough cases. So one danger is that a person who has been
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vaccinated will shed viruses that are specifically less visible or invisible to the immunity created
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by the vaccines. So we may be creating the next pandemic by applying the pressure of vaccines
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at a point that it doesn't make sense to. The other danger has to do with something
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called antibody dependent enhancement, which is something that we see in certain diseases
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like dengue fever. You may know that dengue one gets a case and then their second case is much
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more devastating. So break bone fever is when you get your second case of dengue and dengue
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effectively utilizes the immune response that is produced by prior exposure to attack the body
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in ways that it is incapable of doing before exposure. So this is apparently, this pattern
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has apparently blocked past efforts to make vaccines against coronaviruses, whether it
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will happen here or not. It is still too early to say, but before we even get to the question
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of harm done to individuals by these vaccines, we have to ask about what the overall impact is
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going to be. And it's not clear in the way people think it is that if we vaccinate enough people,
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the pandemic will end. It could be that we vaccinate people and make the pandemic worse.
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And while nobody can say for sure that that's where we're headed, it is at least something to
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be aware of. So don't vaccines usually create that kind of evolutionary pressure to create
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more deadlier different strains of the virus? So is there something particular with these mRNA
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vaccines that's uniquely dangerous in this regard? Well, it's not even just the mRNA vaccines. The
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mRNA vaccines and the adeno vector DNA vaccine all share the same vulnerability, which is they are
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very narrowly focused on one subunit of the spike protein. So that is a very concentrated
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evolutionary signal. We are also deploying it in mid pandemic, and it takes time for immunity
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to develop. So part of the problem here, if you inoculated a population before encounter with
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a pathogen, then there might be substantially enough immunity to prevent this phenomenon from
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happening. But in this case, we are inoculating people as they are encountering those who are
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sick with the disease. And what that means is the disease is now faced with a lot of opportunities
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to effectively, evolutionarily practice escape strategies. So one thing is the timing. The
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other thing is the narrow focus. Now, in a traditional vaccine, you would typically not have
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one antigen, right? You would have basically a virus full of antigens, and the immune system
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would therefore produce a broader response. So that is the case for people who have had COVID,
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right? They have an immunity that is broader because it wasn't so focused on one part of the
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spike protein. So anyway, there is something unique here. So these platforms create that
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special hazard. They also have components that we haven't used before in people. So for example,
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the lipid nanoparticles that coat the RNAs are distributing themselves around the body in a way
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that will have unknown consequences. So anyway, there's reason for concern. Is it possible for
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you to steal man the argument that everybody should get vaccinated? Of course. The argument that
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everybody should get vaccinated is that nothing is perfectly safe. Phase three trials showed
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good safety for the vaccines. Now, that may or may not be actually true, but what we saw suggested
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high degree of efficacy and a high degree of safety for the vaccines that inoculating people
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quickly and therefore dropping the landscape of available victims for the pathogen to a very low
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number so that herd immunity drives it to extinction requires us all to take our share of the risk
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and that because driving it to extinction should be our highest priority that really
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people shouldn't think too much about the various nuances because overwhelmingly fewer people will
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die if the population is vaccinated from the vaccine than will die from COVID if they're not
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vaccinated. And with the vaccine as it grows being deployed, that is a quite a likely scenario
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that everything, you know, the virus will fade away in the following sense that the probability
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that a more dangerous strain will be created is nonzero, but it's not 50%. It's something smaller.
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And so the most like, well, I don't know, maybe you disagree with that, but the scenario we're
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most likely to see now that the vaccine is here is that the virus is not going to be
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most likely to see now that the vaccine is here is that the virus will fade away.
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First of all, I don't believe that the probability of creating a worse pandemic is
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low enough to discount. I think the probability is fairly high. And frankly, we are seeing a wave
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of variants that we will have to do a careful analysis to figure out what exactly that has
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to do with campaigns of vaccination where they have been, where they haven't been, where the
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variants emerged from. But I believe that what we are seeing is a disturbing pattern
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that reflects that those who were advising caution may well have been right.
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The data here, by the way, and the small tangent is terrible.
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Terrible. Right. And why is it terrible is another question, right?
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This is where I started getting angry. Yes.
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It's like, there's an obvious opportunity for exceptionally good data, for exceptionally
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rigorous, even the website for self reporting side effects for, not side effects, but negative
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effects. Adverse events.
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Adverse events, sorry, for the vaccine. There's many things I could say from both the study
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perspective. But mostly, let me just put on my hat of HTML and web design. It's like the
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worst website. It makes it so unpleasant to report. It makes it so unclear what you're
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reporting. If somebody actually has serious effects, like if you have very mild effects,
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what are the incentives for you to even use that crappy website with many pages and forms
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that don't make any sense? If you have adverse effects, what are the incentives for you to
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use that website? What is the trust that you have that this information will be used?
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Well, all those kinds of things. And the data about who's getting vaccinated,
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anonymized data about who's getting vaccinated, where, when, with what vaccine, coupled with
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the adverse effects, all of that we should be collecting. Instead, we're completely not.
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We're doing it in a crappy way. And using that crappy data to make conclusions that you then
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twist, you're basically collecting in a way that can arrive at whatever conclusions you want.
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And the data is being collected by the institutions, by governments. And so therefore, it's obviously
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they're going to try to construct any kind of narratives they want based on this crappy data.
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It reminds me of much of psychology, the field that I love, but is flawed and many fundamental
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ways. So rent over, but coupled with the dangers that you're speaking to, we don't have even the
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data to understand the dangers. Yeah, I'm going to pick up on your rant and say we, estimates of
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the degree of underreporting in VAERS are that it is 10% of the real to 100% and that's the
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system for reporting. Yeah, the VAERS system is the system for reporting adverse events. So
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in the US, we have above 5,000 unexpected deaths that seem in time to be associated with vaccination.
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That is an undercount almost certainly. And by a large factor, we don't know how large I've seen
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estimates 25,000 dead in the US alone. Now, you can make the argument that, okay, that's a large
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number, but the necessity of immunizing the population to drive SARS CoV2 to extinction
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is such that it's an acceptable number. But I would point out that that actually does not
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make any sense. And the reason it doesn't make any sense is actually there are several reasons.
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One, if that was really your point that, yes, many, many people are going to die,
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but many more will die if we don't do this. Were that your approach, you would not be
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inoculating people who had had COVID 19, which is a large population. There's no reason to expose
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those people to danger. Their risk of adverse events in the case that they have them is greater.
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So there's no reason that we would be allowing those people to face a risk of death if this was
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really about an acceptable number of deaths arising out of this set of vaccines. I would also
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point out there's something incredibly bizarre. And I would, I struggle to find language that is
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strong enough for the horror of vaccinating children in this case, because children suffer a
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greater risk of long term effects because they are going to live longer. And because this is
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earlier in their development, therefore it impacts systems that are still forming,
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and they tolerate COVID well. And so the benefit to them is very small. And so the only argument
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for doing this is that they may cryptically be carrying more COVID than we think,
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and therefore they may be integral to the way the virus spreads to the population.
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But if that's the reason that we are inoculating children, and there has been some revision in
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the last day or two about the recommendation on this because of the adverse events that have
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shown up in children, but to the extent that we were vaccinating children, we were doing it
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to protect old, infirm people who are the most likely to succumb to COVID 19.
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What society puts children in danger, robbs children of life to save old,
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infirm people? That's upside down. So there's something about the way we are going about
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vaccinating, who we are vaccinating, what dangers we are pretending don't exist, that suggests that
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to some set of people, vaccinating people is a good in and of itself, that that is the objective
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of the exercise, not herd immunity. And the last thing, sorry, I don't want to prevent you from
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jumping in here, but the second reason, in addition to the fact that we're exposing people to danger
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that we should not be exposing them to.
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By the way, as a tiny tangent, another huge part of this soup that should have been part of it,
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that's an incredible solution, is large scale testing. But that might be another couple of
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hour conversation, but there's these solutions that are obvious, that were available from the
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very beginning. So you could argue that Iverrectin is not that obvious, but maybe the whole point
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is you have aggressive, very fast research that leads to meta analysis and then large scale
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production and deployment. Okay, at least that possibility should be seriously considered,
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coupled with a serious consideration of large scale deployment of testing, at home testing,
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that could have accelerated the speed at which we reached that herd immunity. But I don't even want to...
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Well, let me just say, I am also completely shocked that we did not get on high quality
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testing early and that we are still suffering from this even now, because just the simple
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ability to track where the virus moves between people would tell us a lot about its mode of
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transmission, which would allow us to protect ourselves better. Instead, that information was
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hard won and for no good reason. So I also find this mysterious.
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You've spoken with Eric Weinstein, your brother, on his podcast, The Portal, about the ideas that
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eventually led to the paper you published titled, The Reserved Capacity Hypothesis.
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I think first, can you explain this paper and the ideas that led up to it?
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Sure. Easier to explain the conclusion of the paper. There's a question about why a creature
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that can replace its cells with new cells grows feeble and inefficient with age. We call that
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process, which is otherwise called aging. We call it senescence. And senescence in this paper,
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it is hypothesized, is the unavoidable downside of a cancer prevention
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feature of our bodies, that each cell has a limit on the number of times it can divide.
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There are a few cells in the body that are exceptional, but most of our cells can only
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divide a limited number of times. That's called the Hayflick limit. And the Hayflick limit
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reduces the ability of the organism to replace tissues. It therefore
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results in a failure over time of maintenance and repair. And that explains why we become
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decrepit as we grow old. The question was, why would that be, especially in light of the fact
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that the mechanism that seems to limit the ability of cells to reproduce is something
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called a telomere. Telomere is not a gene, but it's a DNA sequence at the ends of our chromosomes
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that is just simply repetitive. And the number of repeats functions like a counter.
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So there's a number of repeats that you have after development is finished. And then each
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time the cell divides, a little bit of telomere is lost. And at the point that the telomere becomes
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critically short, the cell stops dividing even though it still has the capacity to do so.
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It stops dividing and it starts transcribing different genes than it did when it had more
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telomere. So what my work did was it looked at the fact that the telomeric shortening was being
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studied by two different groups. It was being studied by people who were interested in counteracting
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the aging process. And it was being studied in exactly the opposite fashion by people who were
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interested in tumorogenesis and cancer. The thought being, because it was true that when
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one looked into tumors, they always had telomerase active. That's the enzyme that lengthens our
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telomeres. So those folks were interested in bringing about a halt to the lengthening of
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telomeres in order to counteract cancer. And the folks who were studying the senescence process
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were interested in lengthening telomeres in order to generate greater repair capacity.
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And my point was evolutionarily speaking, this looks like a pleiotropic effect that the
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genes which create the tendency of the cells to be limited in their capacity to replace themselves
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are providing a benefit in youth, which is that we are largely free of tumors and cancer
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at the inevitable late life cost that we grow feeble and inefficient and eventually die.
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And that matches a very old hypothesis in evolutionary theory by somebody I was fortunate
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enough to know, George Williams, one of the great 20th century evolutionists who argued
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that senescence would have to be caused by pleiotropic genes that cause early life benefits
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at unavoidable late life costs. And although this isn't the exact nature of the system he
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predicted, it matches what he was expecting in many regards to a shocking degree.
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That said, the focus of the paper is about the, let me just read the abstract.
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We observed that captive rodent breeding protocols designed at the end of the abstract.
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We observed that captive rodent breeding protocols designed to increase reproductive
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output simultaneously exert strong selection against reproductive senescence and virtually
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eliminate selection that would otherwise favor tumor suppression. This appears to have greatly
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elongated the telomeres of laboratory mice where their telomeric failsafe effectively disabled.
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These animals are unreliable models of normal senescence and tumor formation.
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So basically using these mice is not going to lead to the right kinds of conclusions.
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Safety tests employing these animals likely overestimate cancer risks and underestimate
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tissue damage and consequent accelerated senescence. So I think, especially with your
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discussion with Eric, the conclusion of this paper has to do with the fact that we shouldn't be
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using these mice to test the safety or to make conclusions about cancer or senescence. Is that
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the basic takeaway? Basically saying that the length of these telomeres is an important variable
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to consider. Well, let's put it this way. I think there was a reason that the world of scientists
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who was working on telomeres did not spot the pleiotropic relationship that was the key argument
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in my paper. The reason they didn't spot it was that there was a result that everybody knew which
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seemed inconsistent. The result was that mice have very long telomeres, but they do not have
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very long lives. Now, we can talk about what the actual meaning of don't have very long lives is,
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but in the end, I was confronted with a hypothesis that would explain a great many features of the
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way mammals and indeed vertebrates age, but it was inconsistent with one result. And at first,
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I thought maybe there's something wrong with the result. Maybe this is one of these cases where
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the result was achieved once through some bad protocol and everybody else was repeating it.
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Didn't turn out to be the case. Many laboratories had established that mice had ultra long telomeres.
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And so I began to wonder whether or not there was something about the breeding protocols
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that generated these mice. And what that would predict is that the mice that have long telomeres
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would be laboratory mice and that wild mice would not. And Carol Greider, who agreed to collaborate
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with me, tested that hypothesis and showed that it was indeed true that wild derived mice or at
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least mice that had been in captivity for a much shorter period of time did not have ultra long
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telomeres. Now, what this implied though, as you read, is that our breeding protocols generate
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lengthening of telomeres. And the implication of that is that the animals that have these very
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long telomeres will be hyper prone to create tumors. They will be extremely resistant to
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toxins because they have effectively an infinite capacity to replace any damaged tissue. And so
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ironically, if you give one of these ultra long telomere lab mice a toxin, if the toxin doesn't
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outright kill it, it may actually increase its lifespan because it functions as a kind of chemotherapy.
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So the reason that chemotherapy works is that dividing cells are more vulnerable than cells
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that are not dividing. And so if this mouse has effectively had its cancer protection turned off
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and it has cells dividing too rapidly and you give it a toxin, you will slow down its tumors
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faster than you harm its other tissues. And so you'll get a paradoxical result that actually
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some drug that's toxic seems to benefit the mouse. Now, I don't think that that was understood
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before I published my paper. Now I'm pretty sure it has to be. And the problem is that this actually
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is a system that serves pharmaceutical companies that have the difficult job of bringing compounds
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to market, many of which will be toxic, maybe all of them will be toxic. And these mice predispose
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our system to declare these toxic compounds safe. And in fact, I believe we've seen the errors that
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result from using these mice a number of times, most famously with Vioxx, which turned out to do
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conspicuous heart damage. Why do you think this paper on this idea has not gotten significant
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traction? Well, my collaborator, Carol Greider, said something to me that rings in my ears to this
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day. She initially, after she showed that laboratory mice have anomalously long telomeres and that
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wild mice don't have long telomeres, I asked her where she was going to publish that result so that
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I could cite it in my paper. And she said that she was going to keep the result in house rather than
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publish it. And at the time, I was a young graduate student, I didn't really understand what she was
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saying. But in some sense, the knowledge that a model organism is broken in a way that creates
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the likelihood that certain results will be reliably generatable, you can publish a paper and make a
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big splash with such a thing, or you can exploit the fact that you know how those models will
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misbehave and other people don't. So there's a question, if somebody is motivated cynically,
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and what they want to do is appear to have deeper insight into biology because they predict things
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better than others do, knowing where the flaw is so that your predictions come out true is
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advantageous. At the same time, I can't help but imagine that the pharmaceutical industry,
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when it figured out that the mice were predisposed to suggest that drugs were safe, didn't leap to
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leap to fix the problem, because in some sense, it was the perfect cover for the difficult job of
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bringing drugs to market and then discovering their actual toxicity profile, right? This made
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things look safer than they were. And I believe a lot of profits have likely been generated downstream.
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So to kind of play devil's advocate, it's also possible that this particular the length of
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the telomeres is not a strong variable for the conclusions for the drug development and for
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the conclusions that Carol and others have been studying. Is it possible for that to be the case?
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So one reason she and others could be ignoring this is because it's not a strong variable.
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Well, I don't believe so. And in fact, at the point that I went to publish my paper,
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Carol published her result. She did so in a way that did not make a huge splash.
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I apologize if I don't know how. What was the emphasis of her publication of that paper? Was
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it purely just kind of showing data? Or was there more? Because in your paper, there's a kind of
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more of a philosophical statement as well. Well, my paper was motivated by interest in the evolutionary
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dynamics around senescence. I wasn't pursuing grants or anything like that. I was just working
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on a puzzle I thought was interesting. Carol has, of course, gone on to win a Nobel Prize for her
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co discovery with Elizabeth Greider of telomerase, the enzyme that lengthens telomeres.
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But anyway, she's a heavy hitter in the academic world. I don't know exactly what her purpose was.
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I do know that she told me she wasn't planning to publish. And I do know that I discovered that
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she was in the process of publishing very late. And when I asked her to send me the paper to see
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whether or not she had put evidence in it that the hypothesis had come from me, she grudgingly
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sent it to me. And my name was nowhere mentioned. And she broke contact at that point. What it is
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that motivated her, I don't know. But I don't think it can possibly be that this result is
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unimportant. The fact is, the reason I called her in the first place and established contact that
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generated our collaboration was that she was a leading light in the field of
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telomeric studies. And because of that, this question about whether the model organisms
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are distorting the understanding of the functioning of telomeres is central.
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Do you feel like you've been, as a young graduate student, do you think Carol or do you think the
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scientific community broadly screwed you over in some way?
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You know, I don't think of it in those terms, probably partly because it's not productive.
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But I have a complex relationship with this story. On the one hand, I'm livid with Carol
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Greider for what she did. She absolutely pretended that I didn't exist in this story.
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And I don't think I was a threat to her. My interest was as an evolutionary biologist,
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I had made an evolutionary contribution. She had tested a hypothesis. And frankly,
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I think it would have been better for her if she had acknowledged what I had done.
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I think it would have enhanced her work. And you know, I was, let's put it this way,
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when I watched her Nobel lecture, and I should say there's been a lot of confusion about this
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Nobel stuff, I've never said that I should have gotten a Nobel Prize. People have misportrayed that.
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My in listening to her lecture, I had one of the most bizarre emotional experiences of my life,
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because she presented the work that resulted from my hypothesis. She presented it as she had in her
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paper with no acknowledgement of where it had come from. And she had, in fact, portrayed the
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distortion of the telomeres as if it were a lucky fact, because it allowed testing hypotheses
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that would otherwise not be testable. You have to understand, as a young scientist,
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to watch work that you have done presented in what's surely the most important lecture of her
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career. It's thrilling. It was thrilling to see her figures projected on the screen there,
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to have been part of work that was important enough for that felt great. And of course,
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to be erased from the story felt absolutely terrible. So anyway, that's sort of where I am
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with it. My sense is, what I'm really troubled by in the story is the fact that as far as I know,
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the flaw with the mice has not been addressed. And actually, Eric did some looking into this. He
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tried to establish by calling the Jax lab and trying to ascertain what had happened with the
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colonies, whether any change in protocol had occurred. And he couldn't get anywhere. There
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was seemingly no awareness that it was even an issue. So I'm very troubled by the fact that as
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a father, for example, I'm in no position to protect my family from the hazard that I believe
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lurks in our medicine cabinets. Even though I'm aware of where the hazard comes from,
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it doesn't tell me anything useful about which of these drugs will turn out to do damage if that
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is ultimately tested. And that's a very frustrating position to be in. On the other hand, there's
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a part of me that's even still grateful to Carol for taking my call. She didn't have to take my
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call and talk to some young graduate student who had some evolutionary idea that wasn't
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in her wheelhouse specifically. And yet she did. And for a while, she was a good collaborator.
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So can I have to proceed carefully here? It's a complicated topic. She took the call and you're
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saying that she basically erased credit pretending you didn't exist in a certain sense.
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Let me phrase it this way. As a research scientist at MIT, I've had especially just
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part of a large set of collaborations. I've had a lot of students come to me
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and talk to me about ideas, perhaps less interesting than what we're discussing here
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in the space of AI that I've been thinking about anyway. In general, everything I'm doing with
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robotics, people have told me a bunch of ideas that I'm already thinking about. The point is
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taking that idea, see, this is different because the idea has more power in the space that we're
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talking about here. And robotics is like your idea means shit until you build it. So the
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engineering world is a little different. But there's a kind of sense that I probably forgot
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a lot of brilliant ideas that have been told to me. Do you think she pretended you don't exist?
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Do you think she was so busy that she kind of forgot? She has like the stream of brilliant
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people around her that there's a bunch of ideas that are swimming in the air. And you just kind
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of forget people that are a little bit on the periphery on the idea generation. Or is it some
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mix of both? It's not a mix of both. I know that because we corresponded. She put a graduate
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student on this work. He emailed me excitedly when the results came in. So there was no ambiguity
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about what had happened. What's more, when I went to publish my work, I actually sent it to Carol
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in order to get her feedback because I wanted to be a good collaborator to her. And she absolutely
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panned it, made many critiques that were not valid. But it was clear at that point that she became
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an antagonist. And none of this adds that she couldn't possibly have forgotten the conversation.
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I believe I even sent her tissues at some point in part, not related to this project,
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but as a favor, she was doing another project that involved telomeres. And she needed samples that
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I could get a hold of because of the Museum of Zoology that I was in. So this was not a one off
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conversation. I certainly know that those sorts of things can happen, but that's not what happened
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here. This was a relationship that existed and then was suddenly cut short at the point that she
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published her paper by surprise without saying where the hypothesis had come from
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and began to be a opposing force to my work.
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Is there, there's a bunch of trajectories that could have taken through life.
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Do you think about the trajectory of being a researcher of then going to war in the space
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of ideas of publishing further papers along this line? I mean, that's often the dynamic of
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that fascinating space is you have a junior researcher with brilliant ideas and a senior
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researcher that that starts out as a mentor that becomes a competitor. I mean, that, that,
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that happens. But then the way to, it's an almost an opportunity to shine is to publish a bunch
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more papers in this place, like to tear it apart, to dig into, like really make it a war of ideas.
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Did you consider that possible trajectory? I did have a couple of things to say about it.
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One, this work was not central for me. I took a year on the telomere project because something
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fascinating occurred to me and I pursued it. And the more I pursued it, the clearer it was.
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There was something there, but it wasn't the focus of my graduate work. And I didn't want to become
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a telomere researcher. What I want to do is to be an evolutionary biologist who upgrades the toolkit
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of evolutionary concepts so that we can see more clearly how organisms function and why.
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And telomeres was a proof of concept, right? That paper was a proof of concept that the
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toolkit in question works as for the need to pursue it further. I think it's kind of
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absurd and you're not the first person to say, maybe that was the way to go about it. But the
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basic point is, look, the work was good. It turned out to be highly predictive. Frankly,
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the model of senescence that I presented is now widely accepted. And I don't feel any misgivings
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at all about having spent a year on it, said my piece and moved on to other things, which frankly,
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I think are bigger. I think there's a lot of good to be done and it would be a waste to get
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overly, narrowly focused. There's so many ways through the space of science and the most common
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ways to just publish a lot. Publish a lot of papers, do these incremental work and exploring the
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space, kind of like ants looking for food. You're tossing out a bunch of different ideas. Some of
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them could be brilliant breakthrough ideas, nature. Some of them are more conference kind of publications,
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all those kinds of things. Did you consider that kind of path in science?
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Of course I considered it, but I must say the experience of having my first encounter with
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the process of peer review be this story, which was frankly a debacle from one end to the other
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with respect to the process of publishing. It was not a very good sales pitch for
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trying to make a difference through publication. I would point out part of what I ran into and
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I think frankly part of what explains Carol's behavior is that in some parts of science,
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there is this dynamic where PIs parasitize their underlings and if you're very, very good,
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you rise to the level where one day instead of being parasitized, you get to parasitize others.
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Now I find that scientifically despicable and it wasn't the culture of the lab I grew up in
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at all, my lab. In fact, the PI, Dick Alexander, who's now gone, but who was an incredible
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mind and a great human being, he didn't want his graduate students working on the same topics he
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was on. Not because it wouldn't have been useful and exciting, but because in effect he did not
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want any confusion about who had done what because he was a great mentor and the idea was actually
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a great mentor is not stealing ideas and you don't want people thinking that they are. So
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anyway, my point would be I wasn't up for being parasitized. I don't like the idea that if you
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are very good, you get parasitized until it's your turn to parasitize others. That doesn't
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make sense to me. A crossing over from evolution into cellular biology may have exposed me to that.
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That may have been par for the course, but it doesn't make it acceptable. And I would also
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point out that my work falls in the realm of synthesis. My work generally takes evidence
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accumulated by others and places it together in order to generate hypotheses that explain sets
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of phenomena that are otherwise intractable. And I am not sure that that is best done with
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narrow publications that are read by few. And in fact, I would point to the very conspicuous
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example of Richard Dawkins, who I must say I've learned a tremendous amount from and I greatly
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admire. Dawkins has almost no publication record in the sense of peer reviewed papers in journals.
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What he's done instead is done synthetic work and he's published it in books which are not
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peer reviewed in the same sense. And frankly, I think there's no doubting his contribution
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to the field. So my sense is if Richard Dawkins can illustrate that one can make contributions
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to the field without using journals as the primary mechanism for distributing what you've come to
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understand, then it's obviously a valid mechanism and it's a far better one from the point of view
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of accomplishing what I want to accomplish. Yeah, it's really interesting. There is, of course,
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several levels. You can do the kind of synthesis and that does require a lot of both broad and
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deep thinking is exceptionally valuable. You could also, I'm working on something with Andrew
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Huberman now. You can also publish synthesis that's like review papers. They're exceptionally
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valuable for the communities. It brings the community together, tells a history, tells a
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story where the community has been. It paints a picture of where the path lays for the future.
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I think it's really valuable. And Richard Dawkins is a good example of somebody that does that in
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book form, that he kind of walks the line really interestingly. You have like somebody who like
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Neil deGrasse Tyson, who's more like a science communicator. Richard Dawkins sometimes is a
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science communicator, but he gets like close to the technical to where it's a little bit,
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it's not shying away from being really a contribution to science. No, he's made real
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contributions in book form. Yes, he really has. It's fascinating. Roger Pernarose,
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I mean, similar kind of idea. That's interesting. That's interesting. Synthesis does not, especially
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synthesis work. Work that synthesizes ideas does not necessarily need to be peer reviewed.
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It's peer reviewed by peers reading it. Well, and reviewing it. That's it. It is reviewed by peers,
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which is not synonymous with peer review. And that's the thing is people don't understand
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that the two things aren't the same, right? Peer review is an anonymous process that happens
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before publication in a place where there is a power dynamic. I mean, the joke, of course,
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is that peer review is actually peer preview, right? Your biggest competitors get to see
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your work before it sees the light of day and decide whether or not it gets published. And
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you know, again, when you're formative experience with the publication apparatus is the one I had
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with the telomere paper, there's no way that that seems like the right way to advance important
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ideas. And you know, what's the harm in publishing them so that your peers have to review them in
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public where they actually, if they're going to disagree with you, they actually have to take
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the risk of saying, I don't think this is right. And here's why, right? With their name on it.
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I'd much rather that it's not that I don't want my work reviewed by peers, but I want it done
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in the open, you know, for the same reason you don't meet with dangerous people in private,
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you meet at the cafe, I want the work reviewed out in public.
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Can I ask you a difficult question? Sure.
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There is popularity in martyrdom. There's popularity in pointing out that the emperor has no clothes.
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That, that can become a drug in itself.
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I've confronted this in scientific work I've done at MIT,
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where there are certain things they're not done well. People are not being the best version of
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themselves. And particular aspects of a particular field are in need of a revolution.
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And part of me wanted to point that out versus doing the hard work of publishing papers and
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doing the revolution, basically just pointing out, look, you guys are doing it wrong and then
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just walking away. Are you aware of the drug of martyrdom, of the ego involved in it,
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that it can cloud your thinking? Probably one of the best questions I've ever been asked.
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So let me, let me try to sort it out. First of all, we are all mysteries to ourselves at some
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level. So there's possible there's stuff going on in me that I'm not aware of that's driving.
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But in general, I would say one of my better strengths is that I'm not especially ego driven.
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I have an ego. I clearly think highly of myself, but it is not driving me. I do not crave that
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kind of validation. I do crave certain things. I do love a good Eureka moment. There is something
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great about it. And there's something even better about the phone calls you make next when you share
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it. It's pretty fun. I really like it. I also really like my subject. There's something about
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a walk in the forest when you have a toolkit in which you can actually look at creatures and see
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something deep. I like it. That drives me. And I could entertain myself for the rest of my life.
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If I was somehow isolated from the rest of the world, but I was in a place that was biologically
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interesting, you know, hopefully I would be with people that I love and pets that I love,
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believe it or not. But, you know, if I were in that situation and I could just go out every day
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and look at cool stuff and figure out what it means, I could be all right with that.
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So I'm not heavily driven by the ego thing as you put it. So I am completely the same except
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that instead of the pets, I would put robots. But so it's not, it's the Eureka. It's the exploration
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of the subject that brings you joy and fulfillment. It's not the ego.
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Well, there's more to say. No, I really don't think it's the ego thing. I will say I also have
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kind of a secondary passion for robot stuff. I've never made anything useful, but I do believe,
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I believe I found my calling. But if this wasn't my calling, my calling would have been
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inventing stuff. I really enjoy that too. So I get what you're saying about the analogy quite
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well. As far as the martyrdom thing, I understand the drug you're talking about, and I've seen it
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more than I felt it. I do, if I'm just to be completely candid and that this question is
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so good, it deserves a candid answer, I do like the fight. I like fighting against people I don't
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respect and I like winning. But I have no interest in martyrdom. One of the reasons I have no
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interest in martyrdom is that I'm having too good a time. I very much enjoy my life and
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such a good answer. I have a wonderful wife. I have amazing children. I live in a lovely place.
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I don't want to exit any quicker than I have to. That said, I also believe in things and a
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willingness to exit if that's the only way is not exactly inviting martyrdom, but it is an
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acceptance that fighting is dangerous and going up against powerful forces means who knows what
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will come of it, right? I don't have the sense that the thing is out there that used to kill
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inconvenient people. I don't think that's how it's done anymore. It's primarily done through
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destroying them reputationally, which is not something I relish the possibility of. But
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there is a difference between a willingness to face the hazard rather than a desire to face it
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because of the thrill, right? For me, the thrill is in fighting when I'm in the right. I think I
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feel that that is a worthwhile way to take what I see as the kind of brutality that is built into
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men and to channel it to something useful, right? If it is not channeled into something useful,
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it will be channeled into something else. So it damn well better be channeled into something
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useful. It's not motivated by fame and popularity, those kinds of things. You're just making me
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realize that enjoying the fight, fighting the powerful and idea that you believe is right,
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is a kind of optimism for the human spirit. It's like we can win this.
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It's almost like you're turning into action, into personal action, this hope for humanity
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by saying we can win this. That makes you feel good about the rest of humanity. If there's people
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like me, then we're going to be okay. Even if your ideas might be wrong or not, but if you believe
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they're right and you're fighting the powerful against all odds, then we're going to be okay.
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If I were to project, because I enjoy the fight as well, I think that's the way I,
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that's what brings me joy, is it's almost like it's optimism in action.
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Well, it's a little different for me. And again, I recognize you. You're familiar,
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your construction is familiar, even if it isn't mine, right? For me, I actually expect us not to
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be okay. And I'm not okay with that. But what's really important, if I feel like what I've said is
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I don't know of any reason that it's too late. As far as I know, we could still save humanity and
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we could get to the fourth frontier or something akin to it. But I expect us not to, I expect us
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to fuck it up, right? I don't like that thought, but I've looked into the abyss and I've done my
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calculations and the number of ways we could not succeed are many and the number of ways that we
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could manage to get out of this very dangerous phase of history is small. But the thing I don't
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have to worry about is that I didn't do enough, right? That I was a coward, that I, you know,
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prioritized other things. At the end of the day, I think I will be able to say to myself, and in
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fact, the thing that allows me to sleep is that when I saw clearly what needed to be done, I tried
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to do it to the extent that it was in my power. And, you know, if we fail, as I expect us to,
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I can't say, well, geez, that's on me, you know, and, you know, frankly, I regard what I just said
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to you as something like a personality defect, right? I'm trying to free myself from the sense
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that this is my fault. On the other hand, my guess is that personality defect is probably
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good for humanity, right? It's a good one for me to have it, you know, the externalities of it
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are positive, so I don't feel too bad about it. Yeah, that's funny. So, yeah, our perspective on the
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world are different, but they rhyme, like you said, because I've also looked into the abyss, and it
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kind of smiled nervously back. So, I have a more optimistic sense that we're going to win more than
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likely we're going to be okay. Right there with you, brother. I'm hoping you're right. I'm expecting
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me to be right. But back to Eric, you had a wonderful conversation. In that conversation,
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he played the big brother role, and he was very happy about it. He was self congratulatory about
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it. I mean, can you talk to the ways in which Eric made your better man throughout your life?
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Yeah, hell yeah. I mean, for one thing, you know, Eric and I are interestingly similar in some ways
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and radically different in some other ways. And, you know, it's often a matter of fascination to
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people who know us both because almost always people meet one of us first, and they sort of get
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used to that thing, and then they meet the other, and it throws the model into chaos. But, you know,
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I had a great advantage, which is I came second, right? So, although it was kind of a pain in the
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ass to be born into a world that had Eric in it because he's a force of nature, right? It was
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also terrifically useful because, A, he was a very awesome older brother who, you know, made
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interesting mistakes, learned from them and conveyed the wisdom of what he had discovered,
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and that was, you know, I don't know who else ends up so lucky as to have that kind of person
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blazing the trail. It also probably, you know, my hypothesis for what birth order effects are
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is that they're actually adaptive, right? That the reason that a second born is different than a
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first born is that they're not born into a world with the same niches in it, right? And so, the
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thing about Eric is he's been completely dominant in the realm of fundamental thinking, right? Like,
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what he's fascinated by is the fundamental of fundamentals, and he's excellent at it, which
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meant that I was born into a world where somebody was becoming excellent in that, and for me to be
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anywhere near the fundamental of fundamentals was going to be pointless, right? I was going to be
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playing second fiddle forever. And I think that that actually drove me to the other end of the
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continuum between fundamental and emergent. And so, I became fascinated with biology and have
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been since I was three years old, right? I think Eric drove that, and I have to thank him for it
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because, you know, I mean... Oh, I never thought of... So, Eric drives towards the fundamental
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and you drive towards the emergent, the physics and the biology, right? Opposite ends of the
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continuum. And, as Eric would be quick to point out if he was sitting here, I treat the emergent
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layer, I seek the fundamentals in it, which is sort of an echo of Eric's style of thinking,
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but applied to the very far complexity. He's overpoweringly argues for the importance of physics,
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the fundamental of the fundamental. He's not here to defend himself. Is there an argument to be made
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against that? Or biology? The emergent, the study of the thing that emerged when the fundamental
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acts at the universal, at the cosmic scale and builds the beautiful thing that is us,
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is much more important. Like, psychology, biology, the systems that we're actually
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interacting with in this human world are much more important to understand than low level
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theories of quantum mechanics and general relativity. Yeah, I can't say that one is more
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important. I think there's probably a different time scale. I think understanding the emergent
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layer is more often useful, but the bang for the buck at the far fundamental layer may be much
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greater. So, for example, the fourth frontier, I'm pretty sure it's going to have to be fusion
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powered. I don't think anything else will do it. But once you had fusion power, assuming we didn't
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just dump fusion power on the market the way we would be likely to if it was invented usefully
link |
tomorrow, but if we had fusion power and we had a little bit more wisdom than we have,
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you could do an awful lot. And that's not going to come from people like me who, you know, look
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at dynamics. Can I argue against that, please? I think the way to unlock fusion power is through
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artificial intelligence. So, I think most of the breakthrough ideas in the futures of science
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will be developed by AI systems. And I think in order to build intelligent AI systems,
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you have to be a scholar of the fundamental of the emergent of biology, of the neuroscience,
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of the way the brain works, of intelligence, of consciousness, and those things at least directly
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don't have anything to do with physics. Well, you're making me a little bit sad because my
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addiction to the aha moment thing is incompatible with outsourcing that job.
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I don't want to outsource that thing to the AI. Actually, I've seen this happen before,
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because some of the people who trained Heather and me were phylogenetic systematists,
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Arnold Kluge in particular. And the problem with systematics is that to do it right
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when your technology is primitive, you have to be deeply embedded in the philosophical
link |
and the logical, right? Your method has to be based in the highest level of rigor.
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Once you can sequence genes, genes can spit so much data at you that you can overwhelm
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high quality work with just lots and lots and lots of automated work. And so in any in some
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sense, there's a generation of phylogenetic systematists who are the last of the greats
link |
because what's replacing them is sequencers. So anyway, maybe you're right about the AI,
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and I guess I'm... Makes you sad. I like figuring stuff out.
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Is there something that you disagree with Eric on? They've been trying to convince them,
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you failed so far, but you will eventually succeed? You know, that is a very long list.
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Eric and I have tensions over certain things that recur all the time, and I'm trying to think
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what would be the ideal... Is it in the space of science, in the space of philosophy, politics,
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family, love, robots? Well, all right, let me... I'm just gonna use your podcast to
link |
make a bit of a cryptic war and just say there are many places in which I believe
link |
that I have butted heads with Eric over the course of decades, and I have seen him move in
link |
my direction substantially over time. You've been winning. He might win a battle here or there,
link |
but you've been winning the war. I would not say that. It's quite possible he could say the same
link |
thing about me, and in fact, I know that it's true. There are places where he's absolutely
link |
convinced me, but in any case, I do believe it's at least... It may not be a totally even fight,
link |
but it's more even than some will imagine. There are things I say that drive him nuts.
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When something... You heard me talk about the... What was it? It was the autopilot that seems to
link |
be putting a great many humans in needless medical jeopardy over the COVID 19 pandemic,
link |
and my feeling is we can say this almost for sure. Anytime you have the appearance of some
link |
captured gigantic entity that is censoring you on YouTube and handing down dictates from the
link |
who and all of that, it is sure that there will be a certain amount of collusion. There's gonna
link |
be some embarrassing emails in some places that are gonna reveal some shocking connections,
link |
and then there's gonna be an awful lot of emergence that didn't involve collusion,
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right, in which people were doing their little part of a job and something was emergent,
link |
and you never know what the admixture is. How much are we looking at actual collusion,
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and how much are we looking at an emergent process, but you should always walk in with
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the sense that it's gonna be a ratio, and the question is, what is the ratio in this case?
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I think this drives Eric Knott's because he is very focused on the people. I think he's focused
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on the people who have a choice and make the wrong one, and anyway, he may...
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The question of the ratio is the distraction to that.
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I think he takes it almost as an offense because it grants cover to people who are harming others,
link |
and I think it offends him morally, and if I had to say, I would say it alters his judgment on the
link |
matter, but anyway, certainly useful just to leave open the two possibilities and say it's a ratio,
link |
but we don't know which one. Brother to brother, do you love the guy?
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Hell yeah, hell yeah, and I'd love him if he was just my brother, but he's also awesome,
link |
so I love him and I love him for who he is. So let me ask you about, back to your book,
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Hunter Gatherer's Guide to the 21st Century. I can't wait, both for the book and the videos
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you do on the book, that's really exciting that there's a structured organized way to present this.
link |
A kind of, from an evolutionary biology perspective, a guide for the future,
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using our past as the fundamental of the emergent way to present a picture of the future. Let me
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ask you about something that I think about a little bit in this modern world, which is monogamy.
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So I personally value monogamy. One girl, ride or die.
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There you go. Ride or die, that's exactly it. But that said, I don't know the right way to approach
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this, but from an evolutionary biology perspective or from just looking at modern society,
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that seems to be an idea that's not, what's the right way to put it, flourishing.
link |
You're just waning. It's waning. So I suppose,
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based on your reaction, you're also a supporter of monogamy or the value of monogamy. Are you
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and I just delusional? What can you say about monogamy from the context of your book,
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from the context of evolutionary biology, from the context of being human?
link |
Yeah. I can say that I fully believe that we are actually enlightened and that although monogamy
link |
is waning, that it is not waning because there is a superior system. It is waning for predictable
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other reasons. So let us just say, there is a lot of pre trans fallacy here where
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people go through a phase where they recognize that actually we know a lot about the evolution
link |
of monogamy. And we can tell from the fact that humans are somewhat sexually dimorphic,
link |
that there has been a lot of polygyny in human history. And in fact, most of human history
link |
was largely polygynous. But it is also the case that most of the people on earth today belong
link |
to civilizations that are at least nominally monogamous and have practiced monogamy. And
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that is not anti evolutionary. What that is, is part of what I mentioned before where human
link |
beings can swap out their software program. And different mating patterns are favored
link |
in different periods of history. So I would argue that the benefit of monogamy, the primary one
link |
that drives the evolution of monogamous patterns in humans, is that it brings all adults into
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child rearing. Now the reason that that matters is because human babies are very labor intensive.
link |
In order to raise them properly having two parents is a huge asset and having more than two parents
link |
having an extended family also very important. But what that means is that for a population
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that is expanding, a monogamous mating system makes sense. It makes sense because it means
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that the number of offspring that can be raised is elevated. It's elevated because all potential
link |
parents are involved in parenting. Whereas if you sideline a bunch of males by having a polygynous
link |
system in which one male has many females, which is typically the way that works, what you do is
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you sideline all those males, which means the total amount of parental effort is lower. And
link |
the population can't grow. So what I'm arguing is that you should expect to see populations that
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face the possibility of expansion in Doris monogamy and at the point that they have reached
link |
carrying capacity, you should expect to see polygyny break back out. And what we are seeing
link |
is a kind of false sophistication around polyamory, which will end up breaking down into
link |
polygyny, which will not be in the interest of most people. Really the only people whose
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interest it could be argued to be in would be the very small number of males at the top who have
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many partners and everybody else suffers. Is it possible to make the argument, if we focus in on
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those males at the quote unquote top with many female partners, is it possible to say that
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that's a suboptimal life, that a single partner is the optimal life? Well, it depends what you
link |
mean. I have a feeling that you and I wouldn't have to go very far to figure out that what might
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be evolutionarily optimal doesn't match my values as a person and I'm sure it doesn't match yours
link |
either. Can we try to dig into that gap between those two? Sure. I mean, we can do it very simply.
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Selection might favor your engaging in war against a defenseless enemy or genocide.
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Right? It's not hard to figure out how that might put your genes at advantage. I don't know about
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you, Lex. I'm not getting involved in no genocide. It's not going to happen. I won't do it. I will
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do anything to avoid it. So some part of me has decided that my conscious self and the values
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that I hold trump my evolutionary self. And once you figure out that in some extreme case,
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that's true. And then you realize that that means it must be possible in many other cases and you
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start going through all of the things that selection would favor and you realize that a fair
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fraction of the time, actually, you're not up for this. You don't want to be some robot on a mission
link |
that involves genocide when necessary. You want to be your own person and accomplish things that
link |
you think are valuable. And so among those are not advocating, let's suppose you were in a position
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to be one of those males at the top of a polygynous system. We both know why that would be rewarding,
link |
right? But we also both recognize it. Do we? Yeah, sure. Lots of sex? Yeah. Okay. What else?
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Lots of sex and lots of variety, right? So look, every red blooded American slash Russian male
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could understand why that's appealing, right? On the other hand, it is up against an alternative,
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which is having a partner with whom one is bonded, especially closely, right?
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Right. And so A. Love. Right. Well, I don't want to straw man the polygyny position. Obviously,
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polygyny is complex and there's nothing that stops a man presumably from loving multiple partners and
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from them loving him back. But in terms of, if love is your thing, there's a question about,
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okay, what is the quality of love if it is divided over multiple partners, right? And what is the net
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consequence for love in a society when multiple people will be frozen out for every individual
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male in this case who has it? And what I would argue is, and you know, this is weird to even talk
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about, but this is partially me just talking for personal experience. I think there actually is
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a monogamy program in us and it's not automatic. But if you take it seriously, you can find it and
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frankly, marriage and it doesn't have to be marriage, but whatever it is that results in the
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lifelong bond with a partner has gotten a very bad rap, you know, it's the butt of too many jokes.
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But the truth is it's hugely rewarding. It's not easy. But if you know that you're looking for
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something, right? If you know that the objective actually exists and it's not some utopian fantasy
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that can't be found, if you know that there's some real world, you know, warts and all version of it,
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then you might actually think, hey, that is something I want and you might pursue it. And my
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guess is you'd be very happy when you find it. Yeah, I think there is getting to the fundamentals
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of the emergent. I feel like there is some kind of physics of love. So one, there's a conservation
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thing going on. So if you have like many partners, yeah, in theory, you should be able to love all
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of them deeply. But it seems like in reality, that love gets split. Yep. Now, there's another
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law that's interesting in terms of monogamy. I don't know if it's at the physics level, but
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if you are in a monogamous relationship by choice, and almost as in slight rebellion
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to social norms, that's much more powerful. Like if you choose that one partnership,
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that's also more powerful. If like everybody's in a monogamy, there's this pressure to be
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married in this pressure society, that's different because that's almost like a constraint on your
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freedom that is enforced by something other than your own ideals. It's by somebody else.
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When you yourself choose to, I guess, create these constraints, that enriches that love.
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So there's some kind of love function, like E equals MC squared, but for love, that I feel like
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if you have less partners and it's done by choice, they can maximize that. And that love can transcend
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the biology, transcend the evolutionary biology forces that have to do much more with survival
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and all those kinds of things. It can transcend to take us to a richer experience, which we have
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the luxury of having, exploring, of happiness, of joy, of fulfillment, all those kinds of things.
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Totally agree with this. And there's no question that by choice, when there are other choices,
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imbues it with meaning that it might not otherwise have. I would also say, I'm really
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struck by, and I have a hard time not feeling terrible sadness over what younger people are
link |
coming to think about this topic. I think they're missing something so important and so hard to
link |
phrase that, and they don't even know that they're missing it. They might know that they're unhappy,
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but they don't understand what it is they're even looking for because nobody's really been
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honest with them about what their choices are. And I have to say, if I was a young person or if I
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was advising a young person, which I used to do, again, a million years ago when I was a college
link |
professor four years ago, but I used to talk to students, I knew my students really well,
link |
and they would ask questions about this. And they were always curious because Heather and I
link |
seemed to have a good relationship and many of them knew both of us. So they would talk to us
link |
about this. If I was advising somebody, I would say, do not bypass the possibility that what you
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are supposed to do is find somebody worthy, somebody who can handle it, somebody who you are
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compatible with, and that you don't have to be perfectly compatible. It's not about dating until
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you find the one. It's about finding somebody who's underlying values and viewpoint are complementary
link |
to yours, sufficient that you fall in love. If you find that person, opt out together. Get out
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of this damn system that's telling you what's sophisticated to think about love and romance
link |
and sex, ignore it together, right? That's the key. And I believe you'll end up laughing in the end
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if you do it, you'll discover, wow, that's a hellscape that I opted out of. And this thing I
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opted into, complicated, difficult, worth it. Nothing that's worth it is ever not difficult.
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So we should even just skip the whole statement about difficult. Yeah. All right. I want to be
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honest. It's not like, oh, it's nonstop joy. No, it's fricking complex, but worth it? No question
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in my mind. Is there advice outside of love that you can give to young people? You were a million
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years ago, a professor. Is there advice you can give to young people, high schoolers, college
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students about career, about life? Yeah, but they're not going to like it because it's not easy to
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operationalize. And this was a problem when I was a college professor too. People would ask me
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what they should do. Should they go to graduate school? I had almost nothing useful to say
link |
because the job market and the market of pre job training and all of that, these things are all
link |
so distorted and corrupt that I didn't want to point anybody to anything, right? Because it's
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all broken. And I would tell them that. But I would say that results in a kind of meta level
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advice that I do think is useful. You don't know what's coming. You don't know where the opportunities
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will be. You should invest in tools rather than knowledge, right? To the extent that you can
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do things, you can repurpose that no matter what the future brings to the extent that, you know,
link |
if you as a robot guy, right, you've got the skills of a robot guy. Now, if civilization
link |
failed and the stuff of robot building disappeared with it, you'd still have the mind of a robot guy
link |
and the mind of a robot guy can retool around all kinds of things, whether you're, you know,
link |
forced to work with, you know, fibers that are made into ropes, right? Your mechanical
link |
mind would be useful in all kinds of places. So invest in tools like that that can be easily
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repurposed and invest in combinations of tools, right? If civilization keeps limping along,
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you're going to be up against all sorts of people who have studied the things that you
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studied, right? If you think, hey, computer programming is really, really cool. And you
link |
pick up computer programming, guess what? You just entered a large group of people who have that skill
link |
and many of them will be better than you, almost certainly. On the other hand, if you combine
link |
that with something else that's very rarely combined with it, if you have, I don't know,
link |
if it's carpentry and computer programming, if you take combinations of things that are,
link |
even if they're both common, but they're not commonly found together,
link |
then those combinations create a rarefied space where you inhabit it. And even if the things
link |
don't even really touch, but nonetheless, they create a mind in which the two things are live
link |
and you can move back and forth between them and, you know, step out of your own perspective by
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moving from one to the other, that will increase what you can see and the quality of your tools.
link |
And so anyway, that isn't useful advice. It doesn't tell you whether you should go to graduate
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school or not, but it does tell you the one thing we can say for certain about the future is that
link |
it's uncertain and so prepare for it. And like you said, there's cool things to be discovered
link |
in the intersection of fields and ideas. And I would look at grad school that way, actually,
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if you do go. Or I see, I mean, this is such a, like every course in grad school, undergrad too,
link |
was like this little journey that you're on that explores a particular field. And it's not
link |
immediately obvious how useful it is, but it allows you to discover intersections between that thing
link |
and some other thing. So you're bringing to the table this, these pieces of knowledge,
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some of which when intersected might create a niche that's completely novel, unique and will
link |
bring you joy out of that. I mean, I took a huge number of courses in theoretical computer science.
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Most of them seem useless, but they totally changed the way I see the world in ways that are,
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I'm not prepared or is a little bit difficult to kind of make explicit, but
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taken together, they've allowed me to see, for example, the world of robotics totally different
link |
and different from many of my colleagues and friends and so on. And I think that's a good
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way to see if you go to grad school as an opportunity to explore intersections of fields,
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even if the individual fields seem useless. Yeah. And useless doesn't mean useless, right?
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Useless means not directly applicable, but a good useless course can be the best one you ever took.
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Right. Yeah. I took James Joyce course on James Joyce and that was truly useless.
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Well, I took, I took immunobiology in the medical school when I was at Penn as,
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I guess I would have been a freshman or a sophomore. I wasn't supposed to be in this class.
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It blew my goddamn mind and it still does, right? I mean, we had this, I don't even know who it was,
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but we had this great professor who was like a highly placed in the world of immunobiology.
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You know, the course is called immunobiology, not immunology. Immunobiology, it had the right
link |
focus. And as I recall it, the professor stood sideways to the chalkboard staring off into space,
link |
literally stroking his beard with this bemused look on his face through the entire lecture.
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And, you know, you had all these medical students who were so furiously writing notes
link |
that I don't even think they were noticing the person delivering this thing. But,
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you know, I got what this guy was smiling about. It was like so, what he was describing,
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you know, adaptive immunity is so marvelous, right? That it was like almost a privilege
link |
to even be saying it to a room full of people who were listening, you know? But anyway,
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yeah, I took that course and, you know, lo and behold, COVID. That's not going to be useful.
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Well, yeah, suddenly it's front and center. And wow, am I glad I took it. But anyway, yeah,
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useless courses are great. And actually, Eric gave me one of the greater pieces of advice,
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at least for college that anyone's ever given, which was don't worry about the prerex. Take it
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anyway, right? But now I don't even know if kids can do this now because the prerex are now enforced
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by a computer. But back in the day, if you didn't mention that you didn't have the prerex, nobody
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stopped you from taking the course. And what he told me, which I didn't know was that often the
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advanced courses are easier in some way. The material's complex. But, you know, it's not like
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intro bio where you're learning a thousand things at once, right? It's like focused on
link |
something. So if you dedicate yourself, you can, you can pull it off.
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Yeah, stay with an idea for many weeks at a time. And it's ultimately rewarding,
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and not as difficult as it looks. Can I ask you a ridiculous question?
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Please. What do you think is the meaning of life? Well,
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I feel terrible having to give you the answer. I realize you asked the question,
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but if I tell you, you're going to again feel bad. I don't want to do that. But
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look, there's two, there can be a disappointment is no, it's going to be a horror, right?
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Because we actually know the answer to the question. Oh, no.
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So it's completely meaningless. There is nothing that we can do that escapes the heat death of
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the universe or whatever it is that happens at the end. And we're not going to make it there
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anyway. But even if you were optimistic about our ability to escape every existential hazard
link |
indefinitely, ultimately, it's all for nothing. We know it, right?
link |
Right. That said, once you stare into that abyss, and then it stares back and laughs or
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whatever happens, right? Then the question is, okay, given that, can I relax a little bit,
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right? And figure out, well, what would make sense if that were true, right? And I think
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there's something very clear to me. I think if you do all of the, you know, if I just take the
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values that I'm sure we share and extrapolate from them, I think the following thing is actually
link |
a moral imperative. Being a human and having opportunity is absolutely fucking awesome,
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right? A lot of people don't make use of the opportunity and a lot of people don't have
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opportunity, right? They get to be human, but they're too constrained by keeping a roof over
link |
their heads to really be free. But being a free human is fantastic. And being a free human on
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this beautiful planet, crippled as it may be, is unparalleled. I mean, what could be better? How
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lucky are we that we get that, right? So if that's true, that it is awesome to be human and to be
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free, then surely it is our obligation to deliver that opportunity to as many people as we can.
link |
And how do you do that? Well, I think I know what job one is. Job one is we have to get sustainable.
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The way to get the maximum number of humans to have that opportunity to be both here and free
link |
is to make sure that there isn't a limit on how long we can keep doing this. That effectively
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requires us to reach sustainability. And then at sustainability, you could have a horror show of
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sustainability, right? You could have a totalitarian sustainability. That's not the objective. The
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objective is to liberate people. And so the question, the whole fourth frontier question,
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frankly, is how do you get to a sustainable and indefinitely sustainable state
link |
in which people feel liberated, in which they are liberated to pursue the things that actually
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matter, to pursue beauty, truth, compassion, connection, all of those things that we could
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list as unalloyed goods. Those are the things that people should be most liberated to do in
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a system that really functions. And anyway, my point is, I don't know how precise that
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calculation is, but I'm pretty sure it's not wrong. It's accurate enough. And if it is accurate
link |
enough, then the point is, okay, well, there's no ultimate meaning, but the proximate meaning
link |
is that one. How many people can we get to have this wonderful experience that we've gotten to
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have, right? And there's no way that's so wrong that if I invest my life in it, that I'm making
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some big error for that. Life is awesome. And we want to spread the awesome as much as possible.
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Yeah, you sum it up that way, spread the awesome, spread the awesome. So that's the fourth frontier.
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And if that fails, if the fourth frontier fails, the fifth frontier will be defined by robots.
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And hopefully they'll learn the lessons of the mistakes that the humans made and build a better
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world. I hope they're very happy here and that they do a better job with the place than we did.
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But I can't believe it took us this long to talk. As I mentioned to you before, that we haven't
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actually spoken, I think at all. And I've always felt that we're already friends. I don't know how
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that works, because I've listened to your podcast a lot. I've also sort of loved your brother. And
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so it was like we've known each other for the longest time. And I hope we can be friends and
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talk often again. And I hope that you get a chance to meet some of my robot friends as well
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and fall in love. And I'm so glad that you love robots as well. So we get to share in that love.
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So I can't wait for us to interact together. So we went from talking about some of the worst
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failures of humanity to some of the most beautiful aspects of humanity. What else can you ask for
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from a conversation? Thank you so much for talking to me. You know, Alex, I feel the same way towards
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you. And I really appreciate it. This has been a lot of fun. And I'm looking forward to our next one.
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Thanks for listening to this conversation with Brett Weinstein. And thank you to
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Jordan Harbinger's show, ExpressVPN, Magic Spoon and ForSigmatic. Check them out in the
link |
description to support this podcast. And now, let me leave you with some words from Charles Darwin.
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Ignorance more frequently begets confidence than does knowledge. It is those who know little,
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not those who know much, who so positively assert that this or that problem will never be solved
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by science. Thank you for listening and hope to see you next time.